Previous Indian governments had been weakened by two disintegrating tendencies characteristic of premodern statesāone of armies being split up into the private forces of individual commanders and the other of provincial governors becoming hereditary local rulers. Akbar combated those trends by instituting comprehensive reforms that involved two fundamental changes. First, every officer was, at least in principle, appointed and promoted by the emperor instead of by his immediate superior. Second, the traditional distinction between the nobility of the sword and that of the pen was abolished: civil administrators were assigned military ranks, thus becoming as dependent on the emperor as army officers.
Those ranks were systematically graded from commanders of 10 persons to commanders of 5,000 persons, higher ranks being allotted to Mughal princes. Officers were paid either in cash from the emperorās treasury or, more frequently, by the assignment of lands from which they had to collect the revenue, retaining the amount of their salary and remitting the balance to the treasury. Such lands seem to have been transferred frequently from one officer to another; that increased the officersā dependence on the emperor, but it may also have encouraged them to squeeze as much as they could from the peasants with whom their connection might be transitory. Politically, the greatest merit of the system was that it enabled the emperor to offer attractive careers to the able, ambitious, and influential. In that way, Akbar was able to enlist the loyal services of many Rajput princes.
Akbarās reforms required a centralized financial system, and, thus, by the side of each provincial governor (subadar, later called nawab) was placed a civil administrator (diwan, or divan) who supervised revenue collection, prepared accounts, and reported directly to the emperor. As a further safeguard against abuses, Akbar reorganized the existing network of newswriters, whose duty was to send regular reports of important events to the emperor. Akbar also seemed to have instituted more-efficient revenue assessment and collection in an effort to safeguard the peasants from excessive demands and the state from loss of money. But such efficiency could only have been enforced in the areas directly administered by the central government. That excluded the lands under tributary rulers such as the Rajputs and also the lands assigned for the maintenance of Mughal officers.
Yet, notwithstanding Akbarās reforms, travelersā accounts indicate that the Indian peasants remained impoverished. The official elite, on the other hand, enjoyed great wealth; liberal patronage was given to painters, poets, musicians, and scholars, and luxury industries flourished. Akbar also supported state workshops for the production of high-quality textiles and ornaments.
Personality and assessment
Akbar maintained a luxurious and brilliant court at which elaborate ceremonies emphasized his distance from other men, though he was careful to cultivate public opinion outside court circles. Every morning at dawn he stood at an open window to be seen and reverenced by the people. Foreign observers commented on the graceful manner in which he accepted little gifts from the people and showed himself ready to hear the complaint of any man who dared to approach him.
Physically, he was strong and could withstand hardship on campaigns. Although he is recorded to have been no more than 5 feet 7 inches (170 cm) tall, he impressed observers as a dominating personality. Although he was illiterate, he had a powerful and original mind. His unprejudiced inquiries into Christian doctrines misled the Jesuit missionaries he invited to his court into thinking that he was on the point of conversion. He persuaded the Muslim theologians at his court to accept him as arbiter on points of Islamic law in dispute among them. Although that seems to have been little more than an expression of his systematic approach to problems, the orthodox were offended. He gave further offense by the religious discussions he encouraged between Muslims, Hindus, Parsis, and Christians. Those discussions were continued by a small group of courtiers who shared with Akbar a taste for mysticism. Although their doctrines and ceremonies, known as the Divine Faith (Din-e Ilahi), assigned a central place to Akbar himself, it would be an oversimplification to ascribe political motives to those developments.
Begun in 1570 and abandoned in 1586, Akbarās capital of Fatehpur Sikri, near Delhi, is evidence of the resources he could command. Its combination of Hindu and Muslim architectural styles symbolizes the contact of cultures that he encouraged. Similarly, he commissioned the translation of Sanskrit classics into Persian and gave illustrated copies to his courtiers. He also received with enthusiasm the European pictures brought by the Jesuits, and his painters incorporated European techniques of realism and perspective into the distinctive Mughal painting style (characterized by a vivid treatment of the physical world) that began to develop during his reign. Akbarās reign was an example of the stimulating effects of cultural encounter. It has also often been portrayed as a model for future governmentsāstrong, benevolent, tolerant, and enlightened. Effective government in a country as geographically vast and as socially complex as India demands a wide measure of social support. Akbar understood that need and satisfied it.
Death and succession
Akbarās final days were characterized by illness, rumors of poisoning, and uncertainty over succession. His sons Khusrau and Salim (Jahangir) were engaged in a dispute for the Mughal throne. As Akbarās health declined in October 1605, suspicions around succession to the throne increased, and people feared instability after his death. Akbar wanted Salim to succeed him, but the nobles of his court were in favor of Prince Khusrau, because Salim was known for his rebellious nature and his addiction to opium and alcohol.
Akbar suffered from diarrhea and had several brief intervals of better health with the help of astringent medicines. However, the high doses of astringents caused fever, stomach cramps, flank pain, and an inability to urinate. Akbarās exacerbated condition led to increased speculation about succession. In October 1605, marking an end to this uncertainty, Akbar, severely ill, chose Salim to succeed him. On October 17, 1605, Akbar died, and Salim took over the Mughal throne.
