Iranian languages
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What are Iranian languages?
Iranian languages form a subgroup of the Indo-Iranian branch of the Indo-European language family. These languages are spoken across a wide geographical area, including Iran, Afghanistan, Tajikistan, and parts of Iraq, Turkey, Pakistan, and the Caucasus Mountains.
Linguists often categorize Iranian languages historically into Ancient, Middle, and Modern Iranian. Persian, the most widely spoken modern Iranian language, has significantly influenced other Iranian languages, especially within Iran. While Persian serves as Iran's national language, Kurdish and Balochi speakers often see their languages as integral to their distinct identities.
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Which countries or regions speak Iranian languages?
Iranian languages, a branch of the Indo-Iranian language family, are spoken across a diverse geographical area.
These languages are spoken in:
* Iran: Persian (Farsi) is the official language, with over half the population speaking a dialect of it.
* Afghanistan: Pashto is the national language. A dialect of Persian known as Dari is also recognized as a second language.
* Tajikistan: Tajik, closely related to Persian, is widely spoken and serves as a lingua franca in the Pamirs.
* Other regions: Parts of Iraq, Turkey, Pakistan, and scattered areas of the Caucasus Mountains. Kurdish is spoken in Iran, Iraq, Turkey, Syria, and Transcaucasia. Balochi is spoken in parts of eastern Iran, Pakistan, Afghanistan, and Central Asia. Ossetic is spoken in North Ossetia in Russia and South Ossetia in Georgia.7 Britannica SourcesCreated from Britannica articles using AI. AI can make mistakes, so verify using Britannica articles. -
What are some examples of Iranian languages?
The Iranian languages are a subgroup of the Indo-Iranian languages, itself a branch of the Indo-European language family. They are spoken across a wide geographical area including Iran, Afghanistan, Tajikistan, and parts of Iraq, Turkey, Pakistan, and the Caucasus Mountains.
Examples of Iranian languages include:
* Persian (Farsi)
* Pashto (Afghan)
* Kurdish
* Ossetic
* Balochi
* Lur\u012b
Literary Persian is understood by most Iranians and is the primary language of literature, journalism, and science. Modern Persian has changed little since the 9th century except for the increasing amount of loanwords, mainly from Arabic.4 Britannica SourcesCreated from Britannica articles using AI. AI can make mistakes, so verify using Britannica articles. -
How are Iranian languages related to other language families?
Iranian languages form a subgroup of the Indo-Iranian branch of the Indo-European language family. The close relationship between the Iranian and Indo-Aryan groups is evident through shared linguistic features; so much so that the grouping is described as a distinct subgroup of Indo-European.
All Iranian languages display characteristics of an Indo-European language. Though Modern Persian has borrowed extensively from Arabic, Iranian languages have largely remained unaffected by unrelated languages.
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How have Iranian languages changed over time?
Over time, Iranian languages have undergone significant changes, particularly in their structure and vocabulary. The elaborate phonological and morphological structure of the Indo-European parent language has been progressively simplified in the development of the Iranian languages. There has been a constant move in almost all Iranian languages toward an analytic structure using prepositions and word order rather than case endings to indicate grammatical relationships.
Vocabulary in Iranian languages has been influenced by various sources. Modern Persian, for example, has extensively borrowed words from Arabic due to the Islamic conquest of Iran in the 7th century. Additionally, Persian has borrowed from Turkish and European languages, while also serving as a donor language to other Iranian languages. Some Iranian languages in contact with Indian civilization have adopted Indo-Aryan retroflex sounds. Ossetic has been notably influenced by neighboring Caucasian languages.
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What role do Iranian languages play in culture and history today?
Iranian languages play a significant role in culture and history today, with Persian being the most widely spoken Iranian language. As the national language of Iran, Persian has greatly influenced other Iranian languages and boasts a rich literary tradition dating back to the 9th century.
Outside of Iran, Pashto serves as the primary national language in Afghanistan, while Tajik and Ossetic have faced competition from Russian and Uzbek, respectively. The Iranian languages, including Kurdish and Balochi, are expressions of particular identities, with Persian impacting even these languages. The oldest texts in Iranian languages include the Gāthās, which are hymns from the Avesta, the holy book of Zoroastrianism.
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Iranian languages, subgroup of the Indo-Iranian branch of the Indo-European language family. Iranian languages are spoken in Iran, Afghanistan, Tajikistan, and parts of Iraq, Turkey, Pakistan, and scattered areas of the Caucasus Mountains.
Linguists typically approach the Iranian languages in historical terms because they fall readily into three distinct categories—Ancient, Middle, and Modern Iranian.
Ancient (Old) Iranian
Of the ancient Iranian languages, only two are known from texts or inscriptions, Avestan and Old Persian, the oldest parts of which date from the 6th century bce. Avestan (an extinct East Iranian language) was probably spoken in northeastern Iran, and Old Persian (an extinct West Iranian language) is known to have been used in southwestern Iran. Other ancient Iranian languages must have existed, and indirect evidence is available concerning some of these. Thus, from the 5th-century-bce historian Herodotus, the Median word for “female dog” (spaka) is known, and a number of Median loanwords have been recognized in the Old Persian inscriptions. In addition, a number of Median personal names are attested in various sources. It is likely that all those languages that are known only from the Middle Iranian period were in fact spoken in a less developed form in the ancient period. It is possible that the same observation applies to some of those modern Iranian languages that are not attested in the earlier periods.
The degree of mutual intelligibility that existed among the ancient Iranian languages is not known with certainty. The differences in the nature of the surviving sources have to be borne in mind. On the one hand, there is the religious poetry of Zoroaster in the Avestan language and, on the other, the official inscriptions of the Achaemenid rulers in Old Persian. Differences in the method of transmission present a further difficulty in the way of direct comparison. Nevertheless, it can safely be stated that the degree of mutual intelligibility must have been much greater between the ancient languages than between the Middle Iranian languages and that those languages geographically closer to each other probably were mutually understood better than those spoken in areas farther apart.
Avestan can hardly be said to be known beyond the ancient period, although only the earliest texts, the Gāthās (short hymns written by Zoroaster), are as old as the 6th century bce, and the later texts represent the language of several subsequent centuries. Old Persian, on the other hand, itself spanning the 6th to the 4th century bce, was continued more or less directly by the various forms of Middle Persian. Even in this case, however, although both Old and Middle Persian represent the language of the royal court, the considerable differences between them remain unexplained.
Middle Iranian
Middle Persian is known in three forms, not entirely homogeneous—inscriptional Middle Persian, Pahlavi (often more precisely called Book Pahlavi), and Manichaean Middle Persian. The Middle Persian form belongs to the period 300 bce to 950 ce and was, like Old Persian, the language of southwestern Iran. In the northeast and northwest the language spoken was Parthian, which is known from inscriptions and from Manichaean texts. There are no significant linguistic differences in the Parthian of these two sources. Most Parthian belongs to the first three centuries ce.
Middle Persian and Parthian, extinct West Iranian languages, were doubtlessly similar enough to be mutually intelligible, but they differ so greatly from the eastern group of Middle Iranian languages that those must have appeared to be almost foreign languages. The languages of the eastern group, moreover, cannot have been themselves mutually intelligible. The main known languages of this group are Khwārezmian (Chorasmian), Sogdian, and Saka. Less well-known are Old Ossetic (Scytho-Sarmatian) and Bactrian, but from what is known it would seem likely that those languages were equally distinctive. There was probably more than one dialect of each of the languages of the eastern group, although there is certainty only in the case of Saka, for which at least two dialects are clearly attested. The main Saka dialect is known as Khotanese, but a small amount of material survives in a closely related dialect called Tumshuq, formerly known as Maralbashi.
A few words are known in all of these eastern Iranian languages from as early as the 2nd to the 4th century ce, but substantial evidence begins for Sogdian in the 4th century, for Saka probably no earlier than the 7th century (though that for Tumshuq may be a few centuries older), and for Khwārezmian not until the 12th century and later. The principal evidence for Bactrian belongs to the 2nd century. To the same period belong the Scytho-Sarmatian names of the earliest inscriptions.
All the eastern Iranian languages of the Middle Iranian period were spoken in Central Asia, with the exception of the language of the Scytho-Sarmatian inscriptions from what is now Ukraine, north of the Black Sea. More precisely, Bactrian was spoken in northern Afghanistan and in the adjacent parts of Central Asia. Khwārezmian was the language of Khwārezm, a historic region in present-day Turkmenistan and Uzbekistan but formerly of greater extent. Scholars believe that Sogdian was probably spoken over most of Central Asia, especially in eastern Uzbekistan, Tajikistan, and western Kyrgyzstan. There were also colonies of Sogdians in various cities along the trade routes to China; in fact, most Sogdian material comes from outside Sogdiana. The Saka dialects, Khotanese and Tumshuq, were spoken in Chinese Turkistan, modern Xinjiang; Tumshuq is the name of a small village in the extreme west of Xinjiang. Khotanese was spoken near the modern city of Hotan (conventional spelling Khotan) on the southern route across the Takla Makan Desert and within about 100 miles (160 km) to the north and to the east of Hotan, where manuscripts have been found, mainly at the sites of former shrines and monasteries.

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