- Wade-Giles romanization:
- Han Yü
- Also called:
- Han Changli or Han Wengong
- Courtesy name (zi):
- Tuizhi
- Born:
- 768, Heyang [now Mengxian], Henan province, China
- Died:
- 824, Changāan [now Xiāan], Shaanxi province (aged 56)
- Subjects Of Study:
- Neo-Confucianism
Han Yu
Han Yu (born 768, Heyang [now Mengxian], Henan province, Chinaādied 824, Changāan [now Xiāan], Shaanxi province) was a master of Chinese prose, an outstanding poet, and the first proponent of what later came to be known as Neo-Confucianism, which had wide influence in China and Japan.
An orphan, Han initially failed his civil service exams because the examiners refused to accept his unconventional prose style, but he eventually entered the bureaucracy and served in several high government posts. At a time when the popularity of Confucian doctrine had greatly declined, Han began a defense of it. He attacked Daoism and Buddhism, which were then at the height of their influence. So outspoken was he that he castigated the emperor for paying respect to the supposed finger bone of the Buddha; this act of criticism almost cost Han his life and caused him to be banished to South China for a year. In defending Confucianism, Han quoted extensively from the Mencius, the Daxue (āGreat Learningā), the Zhongyong (āDoctrine of the Meanā), and the Yijing (āClassic of Changesā; known to many as I-Ching), works that hitherto had been somewhat neglected by Confucians. In so doing, he laid the foundations for later Neo-Confucianists who took their basic ideas from these books.
Han advocated the adoption of guwen, the free, simple prose of these early philosophers, a style unencumbered by the mannerisms and elaborate verselike regularity of the pianwen (āparallel proseā) style that was prevalent in Hanās time. His own essays (e.g., āOn the Way,ā āOn Man,ā and āOn Spiritsā) are among the most beautiful ever written in Chinese, and they became the most famous models of the prose style he espoused. In his poetry also, Han tried to break out of the existing literary forms, but many of his efforts at literary reform failed. He is considered the first of the renowned āEight Masters of the Tang and Song.ā At his death the title of president of the ministry of rites was conferred upon him, as well as the epithet āMaster of Letters,ā both great honours.