Neo-Confucianism

Chan Buddhism deeply influenced Neo-Confucianism, the renaissance of Confucian philosophy in Song times (960–1279), which in Chinese is called “Learning of the Way” (taoxue). In this movement Confucianism acquired a universal dimension beyond a concern for society. Neo-Confucian thought often seems as Taoist as the so-called Neo-Taoist philosophy and…

>neo-Confucian philosophical works compiled by the great Song dynasty thinker Zhu Xi (1130–1200) and his friend the philosopher Lu Ziqian (1137–81).

The result was Neo-Confucianism, or what some prefer to call rational philosophy. The most eminent Neo-Confucianist was Zhu Xi, a Confucian scholar who had studied Daoism and Buddhism. His genius lay in his ability to synthesize ideas from a fresh point of view. Song scholars distinguished themselves in…

In the neo-Confucian period (11th–early 20th century), the influence of Buddhism and Daoism prompted Confucianism to find metaphysical and epistemological foundations for its ethics. Two basic concepts of neo-Confucianism are nature and principle—nature, especially human nature, because Confucianism was still primarily concerned with man, and principle because…

…examinations, the state prescribed the neo-Confucianism of the great Song thinkers Cheng Yi and Zhu Xi as the orthodoxy of Ming times; by patronizing or commandeering craftsmen and artists on a vast scale, it set aesthetic standards for all the minor arts, for architecture, and even for painting, and, by…

The rise of the particular school of neo-Confucianism led by Zhu Xi takes on special meaning in this context. The neo-Confucian upsurge beginning in the late Tang embraced many exciting extensions of the Classical vision. Noteworthy during the Bei Song was the emergence of…

The teachings of the neo-Confucian school of Zhu Xi from the Song period were introduced to the Mongol court at Zhongdu in the late 1230s but were confined to limited circles there and in northern China. Confucian scholars enjoyed the benefits extended to the clergy of all religions, but…

Cheng Yi, developed Neo-Confucianism into an organized philosophy. Cheng Hao’s idealist school emphasized pure thought and introspection, while his brother’s rationalist school focused on illumination through investigation.

…of the rationalist school of Neo-Confucianism. His statement “Principle is one but its manifestations are many” stressed the importance of investigation and contrasted with the introspective idealist Neo-Confucian philosophy of his brother, Cheng Hao.

…learning and metaphysical speculations of neo-Confucian philosophy (which had been the underpinning of the Chinese empire for almost 1,000 years) started a new trend in scholarship during the Qing dynasty. His works eventually provided the philosophical basis for the 19th-century movement that attempted to amalgamate Western learning and the Chinese…

…came to be known as Neo-Confucianism, which had wide influence in China and Japan.

…the groundwork for the later Neo-Confucianists of the Song dynasty (960–1279), who systematically reformulated Confucian doctrine.

…of the idealist school of Neo-Confucianism. Moreover, Shao brought into Confucianism the Buddhist idea that history consists of series of repeating cycles. These cycles, known to Buddhists as kalpas, were called yuan by Shao and reduced from an astronomical length to a comprehensible duration of 129,600 years. Shao’s theory was…

…scholar-official whose idealistic interpretation of neo-Confucianism influenced philosophical thinking in East Asia for centuries. Though his career in government was rather unstable, his suppression of rebellions brought a century of peace to his region. His philosophical doctrines, emphasizing understanding of the world from within the mind, were in direct conflict…

…1281, China) was a Chinese neo-Confucian thinker who became the leading scholar in the court of the Mongol ruler Kublai Khan (1215–94).