the Last Poets
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Who are the Last Poets?
The Last Poets are a spoken-word group that formed in 1968. The founding members were David Nelson, Gylan Kain, and Abiodun Oyewole. Their confrontational delivery and socially conscious lyrics in songs such as âWhen the Revolution Comesâ were a forerunner to rap and hip-hop music.
Inspired by Keorapetse Kgositsile's poem "Towards a Walk in the Sun," they aimed to present Black unity and expose the Black communityâs oppressors. Internal disagreements led to two groups using the same name. One group consisted of Nelson, Kain, and Felipe Luciano. The other consisted of Oyewole, Umar bin Hassan, and Jalal Mansur Nuriddin. The Last Poets have been described as "the village elders of the rap world" and "the godfathers of hip-hop".
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When and where did the Last Poets form?
The Last Poets, a spoken-word group, formed in 1968 in Harlem, New York City. The original trio consisted of David Nelson, Abiodun Oyewole, and Gylan Kain, who aimed to create a new Black Nationalist poetry after the assassinations of Malcolm X and Martin Luther King, Jr. On May 19, 1968, they debuted at a Harlem event commemorating Malcolm X's birthday. Nilaja Obabi, a conga drummer, joined them that evening and became a permanent member. The name "Last Poets" was inspired by Keorapetse Kgositsileâs poem, "Towards a Walk in the Sun". Internal disagreements led to the group splitting into two, both using the same name.
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What kind of music or art do the Last Poets create?
The Last Poets are known for their spoken-word performances with socially conscious lyrics, a style that served as a forerunner to rap and hip-hop music.
Their work evolved over time, incorporating different musical elements:
- Early work Their initial performances featured poetry with conga drums.
- 1970s They began incorporating saxophone and bass, creating a sound they termed "Jazzoetry," and also experimented with funk music.
- 1980s They introduced synthesizers and drum machines, embracing a hip-hop sound.
The Last Poets' work has had a far-reaching impact, influencing the development of rap music. They have been described as "the village elders of the rap world" and "the godfathers of hip-hop".
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How did the Last Poets use poetry to speak about social and political issues?
The Last Poets, formed in 1968, were pioneers of spoken-word poetry who addressed social and political issues affecting the Black community. Inspired by the assassinations of Malcolm X and Martin Luther King Jr., the group sought to create a new Black Nationalist poetry that would expose the enemies and oppressors of the Black community and promote Black unity.
Their songs, such as "When the Revolution Comes," confronted African American complacency in the face of racism and oppression. Though controversial, their use of the term "nigger" was intended to refer to "a misguided, discombobulated human being". The Last Poets' work served as a precursor to rap and hip-hop, influencing artists like Gil Scott-Heron.
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In what ways did the Last Poets influence hip-hop and rap music?
The Last Poets, formed in 1968, significantly influenced hip-hop and rap through their confrontational delivery and socially conscious lyrics. Their work served as a forerunner to these genres.
Notably, Jalal Mansur Nuriddin's solo album, Hustlers Convention (1973), had a major impact on rap music; Chuck D of Public Enemy described it as "a verbal Bible.". The Last Poets have been called "the village elders of the rap world" and "the godfathers of hip-hop".
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Can you name some of the Last Poets' most important albums or works, and why are they significant?
The Last Poets, formed in 1968, are considered forerunners to rap and hip-hop because of their confrontational delivery and socially conscious lyrics.
Notable Works and Significance
- The Last Poets (1970): This debut album is notable for its raw, live performance feel and for being among the first to publish lyrics on the sleeve. Key tracks such as "When the Revolution Comes" and "Wake Up, Niggers" address African American complacency, though their language was controversial.
- Hustlers Convention (1973): Though a solo album by Jalal Mansur Nuriddin (under the name Lightninâ Rod), it had a major impact on rap music, with Chuck D of Public Enemy calling it "a verbal Bible".
- Oh My People (1984): This album introduced a hip-hop sound using synthesizers and drum machines.
- Be Bop or Be Dead (1993): A solo project by bin Hassan that includes reworkings of classics from the early Last Poetsâ albums.
- Understand What Black Is (2018): By this time, the Last Poets were well-recognized for their impact on rap and hip-hop and had been described as "the village elders of the rap world" and "the godfathers of hip-hop".
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the Last Poets, spoken-word group, formed in 1968, whose confrontational delivery and socially conscious lyrics in songs such as âWhen the Revolution Comesâ were a forerunner to rap music and hip-hop. The groupâs founding members were David Nelson (also known as Dahveed Ben Israel and Dahveed Nelson), Gylan Kain (also known as Kain the Poet), and Abiodun Oyewole (original name Charles Davis). The original lineup eventually split into two groups going by the same name, and numerous other members rotated in and out of both groups over the years, most notably Jalal Mansur Nuriddin, Nilaja Obabi, and Umar bin Hassan.
- Gylan Kain
- David Nelson
- Abiodun Oyewole
- Umar bin Hassan
- Jalal Mansur Nuriddin
- Nilaja Obabi
- Felipe Luciano
- Suliaman El-Hadi
- Baba Don Babatunde
Formation and fractures
The Last Poets formed in Harlem in New York City, originating as a trio of poetsâcomposed of Nelson, Oyewole, and Kainâwho shared an interest in developing a new Black Nationalist poetry to respond to the assassinations of Malcolm X (1965) and Martin Luther King, Jr. (1968). Nelsonâs vision was to present an image of Black unity and to expose the Black communityâs enemies and oppressors. The groupâs debut was on May 19, 1968, at an event in Harlem commemorating the birthday of Malcolm X. The three poets were accompanied by conga drummer Nilaja Obabi, who was performing with another group that evening but from then on became a part of the Last Poets. The founding members called themselves the Last Poets, having been inspired by South African poet Keorapetse Kgositsileâs âTowards a Walk in the Sun,â which imagines a revolutionary future when âThe only poem / you will hear will be the spearpoint pivoted / in the punctured marrow of the villain.â
Internal disagreements quickly led to the Last Poets splitting into two groups, both going by the same name. One group consisted of Nelson, Kain, and Felipe Luciano, a Puerto Rican American poet and activist; the other consisted of Oyewole with two new members: Umar bin Hassan, who had moved to New York from Ohio with the express intention of joining the group, and Jalal Mansur Nuriddin, who, unlike the other members, wrote exclusively in rhyme. Obabi remained, recording and performing with Oyewoleâs lineup.
The Last Poets
Oyewoleâs version of the Last Poets signed a record contract with jazz producer Alan Douglas to release The Last Poets in 1970. The albumâs spoken-word parts were recorded in one take, recreating the sense of a live performance. It was one of the first records by an American group to publish lyrics on the album sleeve. (The first rock group to do so was the British band the Beatles, with their 1967 album, Sgt. Pepperâs Lonely Hearts Club Band.) The Last Poets received little radio play but sold more than 300,000 copies, peaking at number 29 on the Billboard album charts. Notable tracks include âNiggers Are Scared of Revolution,â âWake Up, Niggers,â and âWhen the Revolution Comes,â all of which exhort against African American complacency in the face of racism and oppression. The use of the term nigger throughout the songs was controversial, though the group claimed that it was not meant to be taken as a racist slur. In an interview with the Village Voice in 2022, Oyewole clarified that, in their songs, it meant âa misguided, discombobulated human being. Somebody whoâs totally out of sorts, who does not know who he is, and has decided to take on ugly characteristics that should never have happened in the first place.â
The Last Poets not only received critical praise (rock critic Robert Christgau declared both the group and the album âFrightening and beautifulâ) but also caught the attention of popular culture. In 1970, the same year of the albumâs release, âWake Up, Niggersâ was featured in the film Performance, a drama directed by Nicolas Roeg and Donald Cammell and starring Mick Jagger, about a faded rock star who is pulled into the London criminal underworld. Even more notable was the reaction from Gil Scott-Heron, a young spoken-word artist who had seen the Last Poets perform at his college near Philadelphia that year. Their show inspired him to write and record âThe Revolution Will Not Be Televisedâ (1971) as a response to âWhen the Revolution Comes.â
Right On! and This Is Madness
Meanwhile, the Nelson, Kain, and Luciano lineup was the subject of director Herbert Danskaâs film Right On! (1970). Shot guerrilla-style, the film captures the Last Poets in live performances on the streets and rooftops of Manhattan. Neither the movie nor its soundtrack received the same level of attention as had The Last Poets album, but the film garnered positive critical attention on the film festival and university circuits in the United States and Europe. The Right On! soundtrack was the last release by the Nelson, Kain, and Luciano combination of the group.
In 1971 bin Hassan, Nuriddin, and Obabi recorded the album This Is Madness, which includes the seminal title track âWhite Manâs Got a God Complex.â The albumâs lyrics were so politically radical that the Last Poets became a target of the Federal Bureau of Investigationâs COINTELPRO. By this time, Oyewole had left the groupâand poetryâto engage in direct political action in Harlem. However, after being targeted by local police for his political involvement, he moved to North Carolina and enrolled at Shaw University in Raleigh, where he founded a Yoruba society. During an attempt to rob a Ku Klux Klan headquarters for money to bail out two society members who had been arrested in an earlier incident, Oyewole was arrested and subsequently incarcerated for larceny. He served less than four years and was eventually able to continue his bachelorâs degree program at Shaw University, first while in prison and then following his release.
Later albums and legacy
After This Is Madness, another lineup change occurred when poet Suliaman El-Hadi joined the group and bin Hassan left. The Last Poetsâ next album was Chastisement (1972), which incorporates saxophone and bass with percussion into a sound they calledâin the title of one of the albumâs songsââJazzoetry.â Key tracks include âBefore the White Man Cameâ and âBlack Soldier.â Bin Hassan briefly returned to the group to record At Last (1973), which layers poetry over a greater variety of jazz instrumentation. In the meantime, Nuriddin released a solo album, Hustlers Convention (1973), under the name Lightninâ Rod. Like the Last Poetsâ group projects, Hustlers Convention had a major impact on the development of rap music, with Chuck D of Public Enemy describing it as âa verbal Bible.â
The Last Poets have been called âthe village elders of the rap worldâ and âthe godfathers of hip-hop.â
No new Last Poets albums were released until Delights of the Garden in 1977. By this time, Obabi had left the group (he died a few years later, in 1981), leaving Nuriddin and El-Hadi to experiment with teaming their poems with funk music and to share billing with the prominent soul and rhythm and blues drummer Bernard Purdie. Nuriddin and El-Hadi continued to perform as the Last Poets, but they released no more albums until 1984, when the avant-garde composer and musician Bill Laswell was recruited to produce Oh My People, which introduces a hip-hop sound featuring synthesizers and drum machines. The following year, Nuriddin and El-Hadi published the book Vibes from the Scribes, a collection of their protest poetry. The album Freedom Express was released in the United Kingdom in 1988 and reissued in the United States in 1990.
In 1993 Nuriddin and El-Hadi reunited with bin Hassan to appear as the Last Poets in John Singletonâs film Poetic Justice, which starred Janet Jackson and Tupac Shakur. That same year, Laswell produced a solo project album by bin Hassan, Be Bop or Be Dead, which includes new tracks as well as reworkings of classics from the early Last Poetsâ albums. Oyewole, who by this time had earned a masterâs degree in education at Columbia University and was teaching poetry, also features on the album.
In 1994 Nuriddin and El-Hadi released Scatterap/Home, the final Last Poets album to include either of them. (El-Hadi died the following year, and Nuriddin passed away in 2018.) Also in 1994 Laswell produced Holy Terror, which features yet another reconfigured lineup, this time composed of bin Hassan and Oyewole. Laswell and the two poets followed that up in 1997 with Time Has Come, which brought drummer Baba Don Babatunde on board and includes a collaboration with Chuck D on the track âDown to Now.â In 2005 the Last Poets memorably appeared as guest artists on Commonâs acclaimed album Be, on the lead single âThe Corner.â By the time of the release of the reggae-backed Understand What Black Is in 2018, the Last Poets were well-recognized for their impact on rap and hip-hop, having been described over the years as âthe village elders of the rap worldâ and âthe godfathers of hip-hop.â In 2019 the group released two albums: Understand What Dub Is and Transcending Toxic Times. In the 2020s Oyewole, bin Hassan, and Babatunde continue to perform as the Last Poets, often in the company of rappers and other artists whom they have influenced and mentored.

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