- In full:
- Michel Eyquem de Montaigne
- Born:
- February 28, 1533, Château de Montaigne, near Bordeaux, France
- Died:
- September 23, 1592, Château de Montaigne (aged 59)
Michel de Montaigne
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Who was Michel de Montaigne?
Michel de Montaigne (1533–1592) was a French writer whose Essays (or Essais) established a new, intimate literary form. Living amidst the religious wars of the 16th century, he turned inward, declaring, "I am myself the matter of my book".
In his Essays, Montaigne explored the human condition through self-examination, marking him as the founder of self-writing and a figure of modern individualism. Montaigne's skepticism questioned the possibility of knowing, viewing humans as inconsistent and uncertain. Despite his skepticism, Montaigne valued experiences outside oneself, advocating travel, reading, and conversation. His work examines independence, social interaction, education, the role of the body, and the presence of death.
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What kind of writing is Michel de Montaigne famous for?
Michel de Montaigne was a French writer and philosopher famous for his Essays, which established a new literary form. These essays treat subjects in an informal and personal manner, marking the beginning of the essay as a short prose composition.
Montaigne's writing explores self-exploration and self-writing, establishing him as the founder of modern liberal individualism. His essays delve into his own experiences as a mirror of the universal human condition, considering the operations of his intellectual faculties, bodily functions, and the concept of change. With a clear, simple, and measured language, Montaigne's writings engage readers in a journey of self-discovery.
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What are the main topics Montaigne wrote about in his essays?
Michel de Montaigne was a French writer and philosopher known for his Essays, a work that inaugurated the essay as a literary form.
Montaigne's essays delve into a range of topics, including the importance of independence, the value of social and intellectual interaction, the role of concrete experience over abstract learning, and the realities of illness, aging, and death. His writings reflect a skepticism towards humanity's claims to knowledge, advocating for self-acceptance and tolerance. He also explored cultural relativism, comparing the customs of Western Europeans to those of people in the New World.
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How did Montaigne's writing style differ from others of his time?
Michel de Montaigne's writing style diverged notably from his contemporaries through his creation of a new literary form: the essay.
Instead of the didactic tone of treatises, Montaigne adopted a personal, informal, and exploratory style. His essays served as a means of self-discovery, delving into his contradictions and mobility, which reflected a shift towards accepting change and imperfection, contrasting with the steadfastness idealized in earlier times.
Montaigne's style is characterized by its varied exploration of life aspects, a lack of pompousness, and a conversational tone, influencing many essayists in Europe and English-speaking countries. His work valued concrete experience and independent judgment, incorporating anecdotes and quotes while maintaining the autonomy of his ideas.
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Why is Michel de Montaigne considered important to philosophy and literature?
Michel de Montaigne is significant to philosophy and literature for his groundbreaking Essays, which established a new literary form characterized by informal, personal reflections. Montaigne's work embodies self-exploration and modern liberal individualism.
His essays reflect a skeptical mindset, questioning the possibility of attaining absolute truth and emphasizing the importance of self-inquiry. Montaigne's focus on personal experience as a mirror to the universal human condition, coupled with his advocacy for tolerance and acceptance, has had a lasting impact on writers and thinkers. He explored a wide array of topics with a conversational style, influencing essayists for centuries and solidifying his place in both literary and philosophical traditions.
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How have Montaigne's ideas influenced later writers and thinkers?
Michel de Montaigne, a French writer and philosopher, significantly impacted later writers and thinkers through his essays, which established a new literary form characterized by self-exploration and individualism.
Montaigne's influence extends to essayists in continental Europe and English-speaking countries. Ralph Waldo Emerson recognized him alongside figures like Plato and Shakespeare. William Hazlitt admired Montaigne's English-like qualities, while Leigh Hunt saw him as an author who wrote what he felt as a man. T.S. Eliot recommended studying Montaigne for insights into French literature.
Montaigne's skepticism also influenced the 17th century, impacting figures like Pierre Charron and René Descartes. His work, celebrated for its exploration of the individual, contributed to the anti-authoritarian direction of Western thought, influencing thinkers like Jean-Jacques Rousseau.
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Michel de Montaigne (born February 28, 1533, Château de Montaigne, near Bordeaux, France—died September 23, 1592, Château de Montaigne) was a French writer whose Essais (Essays) established a new literary form. In his Essays he wrote one of the most captivating and intimate self-portraits ever given, on a par with Augustine’s and Rousseau’s.
Living, as he did, in the second half of the 16th century, Montaigne bore witness to the decline of the intellectual optimism that had marked the Renaissance. The sense of immense human possibilities, stemming from the discoveries of the New World travelers, from the rediscovery of classical antiquity, and from the opening of scholarly horizons through the works of the humanists, was shattered in France when the advent of the Calvinistic Reformation was followed closely by religious persecution and by the Wars of Religion (1562–98). These conflicts, which tore the country asunder, were in fact political and civil as well as religious wars, marked by great excesses of fanaticism and cruelty. At once deeply critical of his time and deeply involved in its preoccupations and its struggles, Montaigne chose to write about himself—“I am myself the matter of my book,” he says in his opening address to the reader—in order to arrive at certain possible truths concerning man and the human condition, in a period of ideological strife and division when all possibility of truth seemed illusory and treacherous.
Life
Born in the family domain of Château de Montaigne in southwestern France, Michel Eyquem spent most of his life at his château and in the city of Bordeaux, 30 miles to the west. The family fortune had been founded in commerce by Montaigne’s great-grandfather, who acquired the estate and the title of nobility. His grandfather and his father expanded their activities to the realm of public service and established the family in the noblesse de robe, the administrative nobility of France. Montaigne’s father, Pierre Eyquem, served as mayor of Bordeaux.
As a young child Montaigne was tutored at home according to his father’s ideas of pedagogy, which included the creation of a cosseted ambience of gentle encouragement and the exclusive use of Latin, still the international language of educated people. As a result the boy did not learn French until he was six years old. He continued his education at the College of Guyenne, where he found the strict discipline abhorrent and the instruction only moderately interesting, and eventually at the University of Toulouse, where he studied law. Following in the public-service tradition begun by his grandfather, he entered into the magistrature, becoming a member of the Board of Excise, the new tax court of Périgueux, and, when that body was dissolved in 1557, of the Parliament of Bordeaux, one of the eight regional parliaments that constituted the French Parliament, the highest national court of justice. There, at the age of 24, he made the acquaintance of Étienne de la Boétie, a meeting that was one of the most significant events in Montaigne’s life. Between the slightly older La Boétie (1530–63), an already distinguished civil servant, humanist scholar, and writer, and Montaigne an extraordinary friendship sprang up, based on a profound intellectual and emotional closeness and reciprocity. In his essay “On Friendship” Montaigne wrote in a very touching manner about his bond with La Boétie, which he called perfect and indivisible, vastly superior to all other human alliances. When La Boétie died of dysentery, he left a void in Montaigne’s life that no other being was ever able to fill, and it is likely that Montaigne started on his writing career, six years after La Boétie’s death, in order to fill the emptiness left by the loss of the irretrievable friend.
In 1565 Montaigne was married, acting less out of love than out of a sense of familial and social duty, to Françoise de la Chassaigne, the daughter of one of his colleagues at the Parliament of Bordeaux. He fathered six daughters, five of whom died in infancy, whereas the sixth, Léonore, survived him.
In 1569 Montaigne published his first book, a French translation of the 15th-century Natural Theology by the Spanish monk Raymond Sebond. He had undertaken the task at the request of his father, who, however, died in 1568, before its publication, leaving to his oldest son the title and the domain of Montaigne.
In 1570 Montaigne sold his seat in the Bordeaux Parliament, signifying his departure from public life. After taking care of the posthumous publication of La Boétie’s works, together with his own dedicatory letters, he retired in 1571 to the castle of Montaigne in order to devote his time to reading, meditating, and writing. His library, installed in the castle’s tower, became his refuge. It was in this round room, lined with a thousand books and decorated with Greek and Latin inscriptions, that Montaigne set out to put on paper his essais, that is, the probings and testings of his mind. He spent the years from 1571 to 1580 composing the first two books of the Essays, which comprise respectively 57 and 37 chapters of greatly varying lengths; they were published in Bordeaux in 1580.
Although most of these years were dedicated to writing, Montaigne had to supervise the running of his estate as well, and he was obliged to leave his retreat from time to time, not only to travel to the court in Paris but also to intervene as mediator in several episodes of the religious conflicts in his region and beyond. Both the Roman Catholic king Henry III and the Protestant king Henry of Navarre—who as Henry IV would become king of France and convert to Roman Catholicism—honored and respected Montaigne, but extremists on both sides criticized and harassed him.
After the 1580 publication, eager for new experiences and profoundly disgusted by the state of affairs in France, Montaigne set out to travel, and in the course of 15 months he visited areas of France, Germany, Switzerland, Austria, and Italy. Curious by nature, interested in the smallest details of dailiness, geography, and regional idiosyncrasies, Montaigne was a born traveler. He kept a record of his trip, his Journal de voyage (not intended for publication and not published until 1774), which is rich in picturesque episodes, encounters, evocations, and descriptions.
While still in Italy, in the fall of 1581, Montaigne received the news that he had been elected to the office his father had held, that of mayor of Bordeaux. Reluctant to accept, because of the dismal political situation in France and because of ill health (he suffered from kidney stones, which had also plagued him on his trip), he nevertheless assumed the position at the request of Henry III and held it for two terms, until July 1585. While the beginning of his tenure was relatively tranquil, his second term was marked by an acceleration of hostilities between the warring factions, and Montaigne played a crucial role in preserving the equilibrium between the Catholic majority and the important Protestant League representation in Bordeaux. Toward the end of his term the plague broke out in Bordeaux, soon raging out of control and killing one-third of the population.
Montaigne resumed his literary work by embarking on the third book of the Essays. After having been interrupted again, by a renewed outbreak of the plague in the area that forced Montaigne and his family to seek refuge elsewhere, by military activity close to his estate, and by diplomatic duties, when Catherine de Médicis appealed to his abilities as a negotiator to mediate between herself and Henry of Navarre—a mission that turned out to be unsuccessful—Montaigne was able to finish the work in 1587.
The year 1588 was marked by both political and literary events. During a trip to Paris Montaigne was twice arrested and briefly imprisoned by members of the Protestant League because of his loyalty to Henry III. During the same trip he supervised the publication of the fifth edition of the Essays, the first to contain the 13 chapters of Book III, as well as Books I and II, enriched with many additions. He also met Marie de Gournay, an ardent and devoted young admirer of his writings. De Gournay, a writer herself, is mentioned in the Essays as Montaigne’s “covenant daughter” and was to become his literary executrix. After the assassination of Henry III in 1589, Montaigne helped to keep Bordeaux loyal to Henry IV. He spent the last years of his life at his château, continuing to read and to reflect and to work on the Essays, adding new passages, which signify not so much profound changes in his ideas as further explorations of his thought and experience. Different illnesses beset him during this period, and he died after an attack of quinsy, an inflammation of the tonsils, which had deprived him of speech. His death occurred while he was hearing mass in his room.