- Byname:
- BHL
- Born:
- November 5, 1948, Beni Saf, Algeria (age 78)
- Notable Works:
- âThe Virus in the Age of Madnessâ
Bernard-Henri Lévy
-
Who is Bernard-Henri Lévy?
Bernard-Henri Lévy (born in Beni Saf, Algeria, on November 5, 1948) is a French philosopher, journalist, filmmaker, and public intellectual. He is known as a leading member of the Nouveaux Philosophes (New Philosophers).
LĂ©vy studied under Jacques Derrida and Louis Althusser at the Ăcole Normale SupĂ©rieure. He found his passion traveling to dangerous locations, writing about his experiences. His first book was Bangla Desh: nationalisme dans la rĂ©volution (1973). LĂ©vy's concerns regarding the war in the former Yugoslavia resulted in his collaboration on screenplays for the film Un Jour dans la mort de Sarajevo (1992) and the documentary Bosna! (1994), which he also codirected.
In the 1970s, Lévy critiqued Marxism and socialism. His principal contribution to that movement was La Barbarie à visage humain (1977). Lévy made perhaps the clearest statement of his own philosophy in La Testament de Dieu (1979), in which he argued for a humanistic ethic based on biblical monotheism.
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What is Bernard-Henri Lévy known for?
Bernard-Henri Lévy, born in Algeria, is a French philosopher, journalist, filmmaker, and public intellectual. He is known for being a leading member of the Nouveaux Philosophes (New Philosophers). This group launched a severe critique of Marxism and socialism that had dominated French intellectual life since World War II.
His writings include La Barbarie Ă visage humain (1977; Barbarism with a Human Face) which was his principal contribution to that movement. LĂ©vy's book, LâIdĂ©ologie française (1981; âThe French Ideologyâ), criticized the long history of French antisemitism. In Le Testament de Dieu (1979; The Testament of God), he argued for a humanistic ethic based on biblical monotheism, despite not being a believer.
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What kinds of books and ideas does Bernard-Henri Lévy write about?
Bernard-Henri Lévy is a French philosopher, journalist, filmmaker, and public intellectual. He was a leading member of the Nouveaux Philosophes (New Philosophers). Lévy's writings cover a range of topics, including his early work that dealt with the Indo-Pakistani war of 1971, and his prolonged engagement with Pakistan and Afghanistan, including the beheading of the American journalist Daniel Pearl by al-Qaeda militants.
LĂ©vy's concerns regarding the war in the former Yugoslavia resulted in his collaboration on screenplays for the film Un Jour dans la mort de Sarajevo and the documentary Bosna! He also wrote the book Le Lys et la cendre: journal dâun Ă©crivain au temps de la guerre de Bosnie and the play Hotel Europe. LĂ©vy discussed the âforgotten war zonesâ of Angola, Burundi, Colombia, Sri Lanka, and Sudan in the essay collection RĂ©flexions sur la guerre, le mal et la fin de lâhistoire.
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How has Bernard-Henri Lévy influenced French society and politics?
Bernard-Henri Lévy, a prominent French philosopher, journalist, filmmaker, and public intellectual, has significantly influenced French society and politics through his diverse intellectual contributions. As a leading member of the Nouveaux Philosophes (New Philosophers), he critiqued Marxism and socialism, which had long dominated French intellectual circles. His book, La Barbarie à visage humain (1977), was his principal contribution to the movement. Lévy also stirred controversy with L'Idéologie française (1981), where he criticized French antisemitism. His engagement with international issues, such as the war in the former Yugoslavia, further solidified his role as a public intellectual involved in political discourse.
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What topics does Bernard-Henri Lévy explore in his documentaries and films?
Bernard-Henri Lévy, a French philosopher, journalist, filmmaker, and public intellectual, explores various topics in his documentaries and films, often focusing on international conflicts, human rights, and philosophical themes.
LĂ©vy's works often cover war zones. His concerns regarding the war in the former Yugoslavia led to his collaboration on screenplays for Un Jour dans la mort de Sarajevo and the documentary Bosna! which he also codirected. He also examines forgotten war zones in Angola, Burundi, Colombia, Sri Lanka, and Sudan in his essay collection RĂ©flexions sur la guerre, le mal et la fin de lâhistoire. LĂ©vy also examines the COVID-19 pandemic and its impact on society in Ce virus qui rend fou.
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Why is Bernard-Henri Lévy considered a 'public intellectual,' and how does he participate in public debates?
Bernard-Henri Lévy is considered a "public intellectual" because he is a French philosopher, journalist, filmmaker, and a leading member of the Nouveaux Philosophes (New Philosophers).
Lévy participates in public debates through his writings and films, often focusing on international conflicts and human rights issues. His works include critiques of Marxism and examinations of French antisemitism. Lévy's engagement with Pakistan and Afghanistan led to his book Who Killed Daniel Pearl?. His concerns regarding the war in the former Yugoslavia resulted in his collaboration on screenplays for the film Un Jour dans la mort de Sarajevo.
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Bernard-Henri Lévy (born November 5, 1948, Beni Saf, Algeria) is a French philosopher, journalist, filmmaker, and public intellectual who was a leading member of the Nouveaux Philosophes (New Philosophers).
LĂ©vy spent his childhood in Morocco and France, where his family finally settled in 1954. His father was the wealthy founder of a timber company, which LĂ©vy inherited in 1995 and sold in 1997. He studied at the LycĂ©e Pasteur, Neuilly-sur-Seine, and at the LycĂ©e Louis-le-Grand, Paris. In 1968 he entered the Ăcole Normale SupĂ©rieure, where he studied under Jacques Derrida and Louis Althusser and from which he received (1971) a teaching license in philosophy.
LĂ©vy taught at the LycĂ©e Robert de Luzarches, the University of Strasbourg, and the Ăcole Normale SupĂ©rieure, but he found his true calling when he began traveling to exotic and often dangerous parts of the world and writing about them. A trip to Mexico while he was still a student resulted in LĂ©vyâs first published work, âMexique: nationalisation de lâimpĂ©rialismeâ (1970; âMexico: Nationalization of Imperialismâ), in the journal Les Temps Modernes (âThe Modern Timesâ). His first book, Bangla Desh: nationalisme dans la rĂ©volution (1973: âBangladesh: Nationalism in the Revolutionâ), dealt with the Indo-Pakistani war of 1971. LĂ©vyâs prolonged engagement with Pakistan and Afghanistan, including a stint in 2002 as an envoy of French Pres. Jacques Chirac, led to his books Qui a tuĂ© Daniel Pearl? (2003; Who Killed Daniel Pearl?), an examination of the early 2002 beheading of the American journalist by al-Qaeda militants, and the Rapport au prĂ©sident de la rĂ©publique et au premier ministre sur la participation de la France Ă la reconstruction de lâAfghanistan (2002; âReport to the President of the Republic and the Prime Minister on the Participation of France in the Reconstruction of Afghanistanâ).
LĂ©vyâs concerns regarding the war in the former Yugoslavia resulted in his collaboration on screenplays for the film Un Jour dans la mort de Sarajevo (1992: âA Day in the Death of Sarajevoâ) and the documentary Bosna! (1994), which he also codirected. In addition, he wrote the book Le Lys et la cendre: journal dâun Ă©crivain au temps de la guerre de Bosnie (1996: âLilies and Ashes: Journal of a Writer at the Time of the Bosnian Warâ) and the play Hotel Europe (2014), which centers on a man giving a speech in Sarajevo. LĂ©vy discussed the âforgotten war zonesâ of Angola, Burundi, Colombia, Sri Lanka, and Sudan in the essay collection RĂ©flexions sur la guerre, le mal et la fin de lâhistoire (2001; War, Evil, and the End of History). The United States was the target of his observations in the series âIn the Footsteps of Tocquevilleâ in the Atlantic Monthly magazine in 2005 and a book-length expansion, American Vertigo (2005). LâEmpire et les cinq rois (The Empire and the Five Kings: Americaâs Abdication and the Fate of the World) was published in 2018.
In the 1970s LĂ©vy joined AndrĂ© Glucksmann and others in a loose-knit group that became known as the New Philosophers (Nouveaux Philosophes). They launched a severe critique of the Marxism and socialism that had dominated French intellectual life since World War II and to which LĂ©vy himself had previously subscribed. His principal contribution to that movement was La Barbarie Ă visage humain (1977; Barbarism with a Human Face). Having suffered the criticism of the left for his attack on Marxism, LĂ©vy aroused the ire of the right with LâIdĂ©ologie française (1981; âThe French Ideologyâ), in which he criticized the long history of French antisemitism. LĂ©vy made perhaps the clearest statement of his own philosophy in La Testament de Dieu (1979; The Testament of God), in which he argued for a humanistic ethics based on a biblical monotheism despite the fact that he was not a believer.
In Ce virus qui rend fou (2020; The Virus in the Age of Madness), Lévy examined the COVID-19 pandemic and its impact on society.