Bernard-Henri Lévy

Bernard-Henri LévyFrench philosopher Bernard-Henri Lévy, 2010.

Bernard-Henri Lévy (born November 5, 1948, Beni Saf, Algeria) is a French philosopher, journalist, filmmaker, and public intellectual who was a leading member of the Nouveaux Philosophes (New Philosophers).

LĂ©vy spent his childhood in Morocco and France, where his family finally settled in 1954. His father was the wealthy founder of a timber company, which LĂ©vy inherited in 1995 and sold in 1997. He studied at the LycĂ©e Pasteur, Neuilly-sur-Seine, and at the LycĂ©e Louis-le-Grand, Paris. In 1968 he entered the École Normale SupĂ©rieure, where he studied under Jacques Derrida and Louis Althusser and from which he received (1971) a teaching license in philosophy.

LĂ©vy taught at the LycĂ©e Robert de Luzarches, the University of Strasbourg, and the École Normale SupĂ©rieure, but he found his true calling when he began traveling to exotic and often dangerous parts of the world and writing about them. A trip to Mexico while he was still a student resulted in LĂ©vy’s first published work, “Mexique: nationalisation de l’impĂ©rialisme” (1970; “Mexico: Nationalization of Imperialism”), in the journal Les Temps Modernes (“The Modern Times”). His first book, Bangla Desh: nationalisme dans la rĂ©volution (1973: “Bangladesh: Nationalism in the Revolution”), dealt with the Indo-Pakistani war of 1971. LĂ©vy’s prolonged engagement with Pakistan and Afghanistan, including a stint in 2002 as an envoy of French Pres. Jacques Chirac, led to his books Qui a tuĂ© Daniel Pearl? (2003; Who Killed Daniel Pearl?), an examination of the early 2002 beheading of the American journalist by al-Qaeda militants, and the Rapport au prĂ©sident de la rĂ©publique et au premier ministre sur la participation de la France Ă  la reconstruction de l’Afghanistan (2002; “Report to the President of the Republic and the Prime Minister on the Participation of France in the Reconstruction of Afghanistan”).

LĂ©vy’s concerns regarding the war in the former Yugoslavia resulted in his collaboration on screenplays for the film Un Jour dans la mort de Sarajevo (1992: “A Day in the Death of Sarajevo”) and the documentary Bosna! (1994), which he also codirected. In addition, he wrote the book Le Lys et la cendre: journal d’un Ă©crivain au temps de la guerre de Bosnie (1996: “Lilies and Ashes: Journal of a Writer at the Time of the Bosnian War”) and the play Hotel Europe (2014), which centers on a man giving a speech in Sarajevo. LĂ©vy discussed the “forgotten war zones” of Angola, Burundi, Colombia, Sri Lanka, and Sudan in the essay collection RĂ©flexions sur la guerre, le mal et la fin de l’histoire (2001; War, Evil, and the End of History). The United States was the target of his observations in the series “In the Footsteps of Tocqueville” in the Atlantic Monthly magazine in 2005 and a book-length expansion, American Vertigo (2005). L’Empire et les cinq rois (The Empire and the Five Kings: America’s Abdication and the Fate of the World) was published in 2018.

In the 1970s LĂ©vy joined AndrĂ© Glucksmann and others in a loose-knit group that became known as the New Philosophers (Nouveaux Philosophes). They launched a severe critique of the Marxism and socialism that had dominated French intellectual life since World War II and to which LĂ©vy himself had previously subscribed. His principal contribution to that movement was La Barbarie Ă  visage humain (1977; Barbarism with a Human Face). Having suffered the criticism of the left for his attack on Marxism, LĂ©vy aroused the ire of the right with L’IdĂ©ologie française (1981; “The French Ideology”), in which he criticized the long history of French antisemitism. LĂ©vy made perhaps the clearest statement of his own philosophy in La Testament de Dieu (1979; The Testament of God), in which he argued for a humanistic ethics based on a biblical monotheism despite the fact that he was not a believer.

In Ce virus qui rend fou (2020; The Virus in the Age of Madness), Lévy examined the COVID-19 pandemic and its impact on society.