romance

romance, literary form, usually characterized by its treatment of chivalry, that came into being in France in the mid-12th century. It had antecedents in many prose works from classical antiquity (the so-called Greek romances), but as a distinctive genre it was developed in the context of the aristocratic courts of such patrons as Eleanor of Aquitaine.

(Read Sir Walter Scott’s 1824 Britannica essay on chivalry.)

The Old French word romanz originally meant “the speech of the people,” or “the vulgar tongue,” from a popular Latin word, Romanice, meaning written in the vernacular, in contrast with the written form of literary Latin. Its meaning then shifted from the language in which the work was written to the work itself. Thus, an adaptation of Geoffrey of Monmouth’s Historia regum Britanniae (1135–38), made by Wace of Jersey in 1155, was known as Li Romanz de Brut, while an anonymous adaptation (of slightly later date) of Virgil’s Aeneid was known as Li Romanz d’Enéas; it is difficult to tell whether in such cases li romanz still meant “the French version” or had already come to mean “the story.” It soon specialized in the latter sense, however, and was applied to narrative compositions similar in character to those imitated from Latin sources but totally different in origin; and, as the nature of these compositions changed, the word itself acquired an increasingly wide spectrum of meanings. In modern French a roman is just a novel, whatever its content and structure; while in modern English the word “romance” (derived from Old French romanz) can mean either a medieval narrative composition or a love affair, or, again, a story about a love affair, generally one of a rather idyllic or idealized type, sometimes marked by strange or unexpected incidents and developments; and “to romance” has come to mean “to make up a story that has no connection with reality.”

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For a proper understanding of these changes it is essential to know something of the history of the literary form to which, since the Middle Ages, the term has been applied. The account that follows is intended to elucidate historically some of the ways in which the word is used in English and in other European languages.

The component elements

The romances of love, chivalry, and adventure produced in 12th-century France have analogues elsewhere, notably in what are sometimes known as the Greek romances—narrative works in prose by Greek writers from the 1st century bc to the 3rd century ad. The first known, the fragmentary Ninus romance, in telling the story of the love of Ninus, mythical founder of Nineveh, anticipates the medieval roman d’antiquité. A number of works by writers of the 2nd and 3rd centuries ad—Chariton, Xenophon of Ephesus, Heliodorus, Achilles Tatius, and Longus—introduce a theme that was to reappear in the roman d’aventure: that of faithful lovers parted by accident or design and reunited only after numerous adventures. Direct connection, however, can be proved only in the case of the tale of Apollonius of Tyre, presumably deriving from a lost Greek original but known through a 3rd- or 4th-century Latin version. This too is a story of separation, adventure, and reunion, and, like the others (except for Longus’ pastoral Daphnis and Chloë), it has a quasi-historical setting. It became one of the most popular and widespread stories in European literature during the Middle Ages and later provided Shakespeare with the theme of Pericles.

Developing psychological awareness

As W.P. Ker, a pioneer in the study of medieval epic and romance, observed in his Epic and Romance (1897), the advent of romance is “something as momentous and as far-reaching as that to which the name Renaissance is generally applied.” The Old French poets who composed the chansons de geste (as the Old French epics are called) had been content to tell a story; they were concerned with statement, not with motivation, and their characters could act without explicitly justifying their actions. Thus, in what is one of the earliest and certainly the finest of the chansons de geste, the Chanson de Roland (c. 1100), the hero’s decision to fight on against odds—to let the rear guard of Charlemagne’s army be destroyed by the Saracen hordes in the hopeless and heroic Battle of Roncesvalles rather than sound his horn to call back Charlemagne—is not treated as a matter for discussion and analysis: the anonymous poet seems to take it for granted that the reader is not primarily concerned with the reason why things happened as they did. The new techniques of elucidating and elaborating material, developed by romance writers in the 12th century, produced a method whereby actions, motives, states of mind, were scrutinized and debated. The story of how Troilus fell in love with Briseïs and how, when taken to the Grecian camp, she deserted him for Diomedes (as related, and presumably invented, by Benoît de Sainte-Maure in his Roman de Troie) is not one of marvellous adventures in some exotic fairyland setting: it is clearly a theme of considerable psychological interest, and it was for this reason that it attracted three of the greatest writers of all time: Boccaccio in his Filostrato (c. 1338), Chaucer in his Troilus and Criseyde (before 1385), and Shakespeare in his Troilus and Cressida (c. 1601–02). With the 12th-century pioneers of what came to be called romance, the beginnings of the analytical method found in the modern novel can easily be recognized.

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