cinéma vérité
cinéma vérité, French film movement of the 1960s that showed people in everyday situations with authentic dialogue and naturalness of action. Rather than following the usual technique of shooting sound and pictures together, the filmmaker first tapes actual conversations, interviews, and opinions. After selecting the best material, he or she films the visual material to fit the sound, often using a handheld camera. The film is then put together in the cutting room.
British documentaries in the 20th century, the neorealist movement of post-World War II Italy, and the British âfreeâ documentaries of the 1950s that dealt with the significance of ordinary situations influenced the development of the French cinĂ©ma vĂ©ritĂ©. The movement was criticized for too often degenerating into reportage rather than artistic expression. Nevertheless, it continued the movement toward greater realism in films and demonstrated a different approach to documentary film making. Outstanding examples of French cinĂ©ma vĂ©ritĂ© are Jean Rouchâs Chronique dâun Ă©tĂ© (1961; Chronicle of a Summer) and Chris Markerâs Le Joli Mai (1963; âThe Lovely Month of Mayâ).
The invention of relatively inexpensive, portable, but thoroughly professional 16-mm equipmentâand the synchronous sound recorderâfacilitated the development of a similar movement in the United States at just about the same time. Sometimes called cinema veritĂ© and sometimes simply âdirect cinema,â its goal was essentially the capturing of the reality of a person, a moment, or an event without any rearrangement for the camera. Leading American practitioners were Ricky Leacock (Primary, 1960), Frederick Wiseman (Titicut Follies, 1967), Donn Pennebaker (Monterey Pop, 1968), and the Maysles brothers (Salesman, 1969).

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