Britannica AI Icon
Adding us as a Preferred Source tells Google you trust our content, so our articles show up more often in your Google Search, Discover feed, and AI Overviews.
verifiedCite
While every effort has been made to follow citation style rules, there may be some discrepancies. Please refer to the appropriate style manual or other sources if you have any questions.
Select Citation Style
Feedback
Corrections? Updates? Omissions? Let us know if you have suggestions to improve this article (requires login).
Thank you for your feedback

Our editors will review what you’ve submitted and determine whether to revise the article.

From monarchy to republic

The passage from monarchy to republic in Portugal in 1910 saw a revisionary urge in literature associated chiefly with the city of Porto and the movement known as the Renascença Portuguesa (“Portuguese Renaissance”). Leonardo Coimbra was its philosopher, and AntĂłnio SĂ©rgio its critic and historian. Its poets—MĂĄrio BeirĂŁo, Augusto Casimiro, and JoĂŁo de Barros—adopted the saudosismo of Teixeira de Pascoaes as the key to the nation’s recovery of greatness, although the inadequacy of this nostalgia was soon realized. One of the most enduring poets of the Aestheticism and erotic Decadentism that marked the literature of the turn of the century was AntĂłnio Botto. Led by the historian and poet AntĂłnio Sardinha, the Integralist school, which favored the Roman Catholic monarchist tradition, reacted to such perceived excesses from 1914 onward. Such sentiment contributed to the eventual fall of Portugal’s First Republic in 1926.

Out of late Symbolism and saudosismo came Fernando Pessoa, posthumously regarded as one of the most brilliant poets of European Modernism. His literary reputation had grown substantially by the end of the 20th century, with editions (and reeditions) of his works, extensive research into and publication of his manuscripts at the National Library in Lisbon, and thousands of scholarly articles. As “the man who never was,” in the words of the critic and poet Jorge de Sena, Pessoa is the supreme example of the fragmented poet who became “plural” and universal through his adapted heteronyms. He exerted a wide influence after publishing under several names in the short-lived journal Orpheu (founded 1915); in 1935 he furthered his influence with a letter in which he explained his poetics to the poet Adolfo Casais Monteiro, a member of the Presença (“Presence”) group of writers (its name derived from the literary magazine Presença, founded in 1927). Although in his lifetime Pessoa published only four books—three of them collections of poetry in English, the fourth, Mensagem (1934; Message), a work in Portuguese comparable to CamĂ”es’s The Lusiads in its poetic national historicism—his literary archive contains more than 20,000 pages. His contribution to Portuguese drama was also significant. He adapted the concept of “static drama”—originally developed by the Belgian poet and playwright Maurice Maeterlinck—in his only play, O marinheiro (written 1913; “The Mariner”), which takes place in a medieval castle, where four women, one a corpse, await the return of an absent sailor. Pessoa’s play carried Symbolist drama into the experimental arena of modern theater.

Portuguese Futurism is inseparable from Orpheu, in which the major poetry and manifestos of Pessoa and his circle were published. Pessoa’s chief collaborator on the journal was MĂĄrio de SĂĄ-Carneiro, a post-Symbolist poet with ties to saudosismo whose books of short stories PrincĂ­pio (1912; “Beginning”), A confissĂŁo de LĂșcio (1914; LĂșcio’s Confession), and CĂ©u em fogo (1915; “Sky in Flames”; Eng. trans. The Great Shadow, and Other Stories) describe a bizarre scientific modernity. SĂĄ-Carneiro’s poetry, written in Paris, expresses the crisis of a personality inadequate to its own intense feelings; it perhaps hints at the reasons for his suicide in 1916. His DispersĂŁo (1914; “Dispersion”) features exuberant images, an obsession with verbal constructions and metaphors, and experimentation with graphic design and fonts. The most versatile figure of Portuguese Modernism is JosĂ© de Almada Negreiros, a poet, novelist, caricaturist, dancer, and actor who provoked scandal with his Manifesto anti-Dantas (1915), which ridiculed the doctor and politician JĂșlio Dantas, and his “Ultimatum futurista ĂĄs geraçÔes portuguezas do Seculo XX” (1917; “Futurist Ultimatum to the Portuguese Generations of the 20th Century”). Almada Negreiros’s work exudes independence and spontaneity. His poetry—the primary collection of which is A invenção do dia claro (1921; “Invention of the Clear Day”)—aims to recover a mythic ingenuousness, while A engomadeira (1917; “The Starcher”), a novel, is a precursor of Surrealist automatism and Nome de guerra (written 1925, published 1938; “Nom de Guerre,” or “Pseudonym”) is considered the first contemporary Portuguese novel. Almada Negreiros, like Amadeu de Souza-Cardoso, was also a visual artist who worked in a Modernist vein.

Among novelists of the first half of the century, Aquilino Ribeiro was a prolific writer whose themes often were centered on his native region of Beira. His delight in life was combined with an awareness of decay and death. Of the Presença group, Miguel Torga (pseudonym of Adolfo Correia da Rocha), a poet and storyteller and the author of autobiographical works and memoirs, showed a radical individualism that took its strength from his peasant roots in northern Portugal. The psychological novel, which had attained a sophisticated form with JosĂ© RĂ©gio (who was also an outstanding dramatist and religious poet), took new, neorealist directions with the work of AntĂłnio Alves Redol and Carlos de Oliveira. The latter’s Casa na duna (1943; “House on the Sand Dune”), his first novel, mixes acute perception of human motivation with social awareness, a combination that would appear throughout his career, including in his final novel, Finisterra (1978; “Land’s End”). VergĂ­lio Ferreira, in a transition to existentialism, added a metaphysical dimension to the novel of social concern with Alegria breve (1965; “Brief Joy”) and explored the evanescent moods of the past and the idea of death in Para sempre (1983; “Forever”).

From 1939 to 1945 Vitorino NemĂ©sio directed the literary journal Revista de Portugal (“Portuguese Review”), which broadened the horizons of Portuguese neorealism by publishing poetry that exemplified new trends and movements, including French Surrealism and English Imagism. (Surrealism did not manifest itself in Portuguese literature until the late 1940s and ’50s, in the works of Mario Cesariny de Vasconcelos, Alexandre O’Neill, Rubem A. Alves, and Manuel de Lima.) NemĂ©sio’s regional novel Mau tempo no canal (1945; “Bad Weather in the Channel”; Eng. trans. Stormy Isles: An Azorean Tale) is considered one of the best novels of the mid-20th century. Jorge de Sena was an engineer by profession who lived in exile in Brazil (1959–65) and the United States (1965–78). His work as a critic reflected his encyclopaedic mind and scientific training, and his poetry showed him to be the most important poet of midcentury, his works incorporating themes drawn from art and music while also sharply criticizing Portugal’s repressive sociopolitical reality.

Poetry was practiced intensely after midcentury, in reaction to neorealism, by a generation of diverse lyric poets that included Manuel Alegre, AntĂłnio Ramos Rosa, and Rui Knopfli. EugĂ©nio de Andrade and Sophia de Mello Breyner Andresen were among the most distinguished poets of the second half of the 20th century. A lively experimental poetry movement beginning in the 1960s promoted vanguardist theories and anthologies. It was led by E.M. de Melo e Castro, Ana Hatherly, Herberto Helder, and Alberto Pimenta. Hatherly created poetry that used graphic design as an element of composition. Pimenta’s theatrical works are marked by extravagant cultural and linguistic transgressions and self-conscious iconoclasm.