textual criticism: References & Edit History

For oral transmission the fundamental work is H.M. and N.K. Chadwick, The Growth of Literature, 3 vol. (1932–40, reprinted 1969). Classical, biblical, and medieval texts are all covered (but somewhat unevenly) by H. Hunger et al., Geschichte der Textüberlieferung der antiken und mittelalterlichen Literatur, 2 vol. (1961–64). For classical texts in general the best introduction is L.D. Reynolds and N.G. Wilson, Scribes and Scholars (1968); more specialized are A.C. Clark, The Descent of Manuscripts (1918); and A. Dain, Les manuscrits, 2nd rev. ed. (1964). For special areas, see B.A. van Groningen, Traité d’histoire et de critique des textes grecs (1963); R.D. Dawe, The Collation and Investigation of Manuscripts of Aeschylus (1964); R. Renehan, Greek Textual Criticism: A Reader (1969); L. Havet, Manuel de critique verbale appliquée aux textes latins (1911), an exhaustive catalogue raisonné of scribal error; E.G. Turner, Greek Papyri: An Introduction (1968), important for the history of Greek texts in antiquity. For biblical texts, in addition to Hunger (op. cit.), the standard work on the New Testament is B.M. Metzger, The Text of the New Testament, 2nd ed. (1968). For patristic texts an excellent case study raising important general issues is M. Bevenot, The Tradition of Manuscripts: A Study in the Transmission of St. Cyprion’s Treatises (1961). For medieval texts a good exposition of typical problems may be found in D’A.S. Avalle, “Die Liederhandschriften und die Textkritik,” in Hunger (op. cit.), 2:273–290; see also J.A. Asher, “Truth and Fiction: The Text of Medieval Manuscripts,” Aumla, 25:6–16 (1966). For printed books the standard work is F. Bowers, Bibliography and Textual Criticism (1964); while a useful collection of essays may be found in O.M. Brack and W. Barnes (eds.), Bibliography and Textual Criticism: English and American Literature, 1700 to the Present (1969).

For the history of the stemmatic method and the contribution of Lachmann, S. Timpanaro, La genesi del metodo del Lachmann (1963), is definitive. For its application, P. Maas, Textual Criticism (Eng. trans. 1958), an austere theoretical exposition; and G. Pasquali, Storia della tradizione e critica del testo, 2nd ed. (1952), brilliant but discursive, are complementary and fundamental. The reaction to the stemmatic method may be studied in H. Quentin, Mémoire sur l’établissement du texte de la Vulgate (1922), Essais de critique textuelle–ecdotique (1926); J. Burke Severs, “Quentin’s Theory of Textual Criticism,” English Inst. Annual 1941, pp. 65–93 (1942); J. Bedier, “La tradition manuscrite du Lai de L’Ombre: Réflexions sur l’art d’éditer les anciens textes,” Romania, 54:161–96, 321–56 (1928). A. Castellani, Bédier avait-il raison? (1957); W.W. Greg, The Calculus of Variants (1927); A.A. Hill, “Some Postulates for Distributional Study of Texts,” Stud. in Biblphy., 3:63–95 (1950). For further discussion of these developments, see W.P. Shepard, “Recent Theories of Textual Criticism,” Mod. Philol., 28:129–141 (1930); J. Andrieu, “Principes et recherches en critique textuelle,” in Mémorial des études latines . . . J. Marouzeau, pp. 458–74 (1943); E.B. Ham, “Textual Criticism and Common Sense,” Romance Philol., 12:198–215 (1959). For mechanized techniques, see V.A. Dearing, A Manual of Textual Analysis (1959); J. Froger, La critique des textes et son automatisation (1968). For the taxonomic approach, see J.G. Griffith, “A Taxonomic Study of the Manuscript Tradition of Juvenal,” Mus. Helv., 25:101–138 (1968); “Numerical Taxonomy and Some Primary Manuscripts of the Gospels,” J. Theol. Stud., 20:390–406 (1969).

For classical texts on textual criticism the standard works are still: O. Stahlin, Editionstechnik, 2nd ed. (1914); and A. Delatte and A. Severyns, Emploi des signes critiques (1938). For medieval texts, see A. Dondaine, “Abbréviations latines et signes raccommandés pour l’apparat critique des éditions des textes médiévaux,” Bull. de la soc. int. pour l’étude de la philosophie méd., 2:142–149 (1960); and for papyri, see Turner (op. cit.); and H.C. Youtie, The Textual Criticism of Documentary Papyri: Prolegomena (1958).

Many of the works cited above include discussion of general principles of textual criticism. In addition, the following works may be mentioned: H. Kantorowicz, Einführung in die Textkritik (1921), sound emphasis on the roles of probability and common sense; A.E. Housman, “The Application of Thought to Textual Criticism,” Proc. Class. Assoc., 18:67–84 (1922), a brilliant polemic against hard-and-fast “rules” of criticism; L. Bieler, “The Grammarian’s Craft,” Folia, 10:3–42 (1956), a useful summary discussion of modern developments; and A.H. McDonald, “Textual Criticism,” in Oxford Classical Dictionary, 2nd ed. (1970), a sound exposition for classical students. Jerome J. McGann, A Critique of Modern Textual Criticism (1983), is a study of the role of non-literary contexts in textual criticism.