ā¦pure personal speculation, known as tafsÄ«r bil-raʾy, and such interpretation, though generally disapproved, has persisted down to the present time. Others explained or embellished QurʾÄnic passages using stories drawn from Christianāand especially from Jewishāsources (IsrÄŹ¾Ä«liyyÄt). To counter the arbitrariness of such interpretation, in the fourth Islamic century (10th century ce)ā¦
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