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Satkaryavada is a fundamental concept in Indian philosophy, particularly within the Samkhya and Yoga schools. It posits that the effect (karya) pre-exists in the cause (sat). This means that nothing new is ever created; rather, existing causes manifest into effects. For example, a pot (effect) is already present in the clay (cause) before it is shaped. This contrasts with the idea of asatkaryavada, which suggests that effects are entirely new and do not exist in the cause prior to their manifestation. Satkaryavada emphasizes a causal relationship where the potential for the effect is inherent in the cause itself.1

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