guna
Quick Summary
In Indian philosophy, particularly within the Samkhya system, guna refers to one of three primal qualities or elements of matter. These gunas are tamas (darkness, ignorance, inertia), rajas (passion, energy, emotion), and sattva (goodness, illumination, wisdom). They constitute the fundamental nature of prakriti, or matter, and also influence psychological states and personality types. Sattva is considered the highest guna, leading to enlightenment. The Samkhya philosophy posits a dualism between matter (prakriti) and spirit (purusha).123
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Indian philosophyThe concept of the three qualities (gunas)A striking feature of this account is the conception of guna: nature is said to consist of three gunas—originally in a state of equilibrium and subsequently in varying states of mutual preponderance. The karikas do not say much about whether the gunas are to…
Read MoreA striking feature of this account is the conception of guna: nature is said to consist of three gunas—originally in a state of equilibrium and subsequently in varying states of mutual preponderance. The karikas do not say much about whether the gunas are to…
Read More
Indian philosophyMetaphysics and epistemology…the ontological status of the gunas, Bhikshu regards them as real, as extremely subtle substances—so that each guna is held to be infinite in number. In general, the Samkhya-sutras show a greater Brahmanical influence, and there is a clear tendency to explain away the points of difference between the Samkhya…
Read More…the ontological status of the gunas, Bhikshu regards them as real, as extremely subtle substances—so that each guna is held to be infinite in number. In general, the Samkhya-sutras show a greater Brahmanical influence, and there is a clear tendency to explain away the points of difference between the Samkhya…
Read More