buddhi
Quick Summary
In Indian philosophy, buddhi refers to the faculty of intuitive discernment or direct spiritual awareness. It is a key concept within the Samkhya school, one of the six systems of Indian philosophy.12
In Samkhya, buddhi is the first aspect to evolve from the interaction of spirit (purusha) and matter (prakriti). It is described as "spiritual awareness" and is part of the subtle body that persists after biological death, consisting of buddhi, ego-consciousness (ahamkara), mind (manas), and vitality (prana).2
The term is also related to bodhi, which means "awakening" or "enlightenment" in Buddhism. Achieving bodhi is the ultimate goal in Buddhism, leading to the end of the cycle of rebirth and the attainment of spiritual release.3
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Indian philosophyThe nature, origin, and structure of the world (prakriti)…follows: prakriti → mahat or buddhi (intelligence) → ahamkara (ego-sense) → manas (mind) → five tanmatras (the sense data: color, sound, smell, touch, and taste) → five sense organs → five organs of action (tongue, hands, feet, organs of evacuation and of reproduction) → five gross elements (ether, air, light,…
Read More…follows: prakriti → mahat or buddhi (intelligence) → ahamkara (ego-sense) → manas (mind) → five tanmatras (the sense data: color, sound, smell, touch, and taste) → five sense organs → five organs of action (tongue, hands, feet, organs of evacuation and of reproduction) → five gross elements (ether, air, light,…
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Indian philosophyMetaphysics and epistemology…of knowing, particularly in the buddhi, or intelligence, comes to the forefront. Every cognition (jnana) is a modification of the buddhi, with consciousness reflected in it. Though this is Vachaspati’s account, it does not suffice according to Bhikshu. If there is the mere reflection of the self in the state…
Read More…of knowing, particularly in the buddhi, or intelligence, comes to the forefront. Every cognition (jnana) is a modification of the buddhi, with consciousness reflected in it. Though this is Vachaspati’s account, it does not suffice according to Bhikshu. If there is the mere reflection of the self in the state…
Read More