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In political theory, "brute luck" refers to circumstances beyond an individual's control that significantly impact their life prospects. This includes factors like the family or social class into which one is born, or natural talents one possesses.1

"Luck egalitarianism" is a concept that argues justice requires neutralizing the effects of these circumstances. Inequalities are considered unjust if they stem from brute luck. However, inequalities that arise from voluntary choices are deemed just. This distinction between choice and circumstance is central to luck egalitarianism, though critics note the difficulty in clearly separating them and argue the theory can be too harsh in holding individuals responsible for imprudent behavior.1

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