apeiron
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In Greek philosophy, the apeiron (meaning "unlimited," "infinite," or "indefinite") was proposed by Anaximander as the primal principle from which all things originate. Unlike earlier philosophers who suggested a specific element like water as the origin, Anaximander posited the apeiron as an indeterminate substance without specific qualities.123
From this boundless source, opposing forces like hot and cold emerged, leading to the formation of the cosmos. Anaximander's concept was a foundational step in developing a systematic, naturalistic explanation of the world, moving away from mythological accounts.243
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Anaximanderā¦that everything originated from the apeiron (the āinfinite,ā āunlimited,ā or āindefiniteā), rather than from a particular element, such as water (as Thales had held). Anaximander postulated eternal motion, along with the apeiron, as the originating cause of the world. This (probably rotary) motion caused opposites, such as hot and cold,ā¦
Read Moreā¦that everything originated from the apeiron (the āinfinite,ā āunlimited,ā or āindefiniteā), rather than from a particular element, such as water (as Thales had held). Anaximander postulated eternal motion, along with the apeiron, as the originating cause of the world. This (probably rotary) motion caused opposites, such as hot and cold,ā¦
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EleaticismThe Eleatic school vis-Ć -vis rival movementsThough Anaximanderās basic principle, the apeiron (āboundlessā), was duly abstract and not a part of the world itself (as were water and air), his philosophy depended, nonetheless, upon the worldās contrast with the infinite apeiron, from which all things come and to which they return āin accordance with the ordinanceā¦
Read MoreThough Anaximanderās basic principle, the apeiron (āboundlessā), was duly abstract and not a part of the world itself (as were water and air), his philosophy depended, nonetheless, upon the worldās contrast with the infinite apeiron, from which all things come and to which they return āin accordance with the ordinanceā¦
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Western philosophyMonistic cosmologiesā¦it developed out of the apeiron (āunlimitedā), something both infinite and indefinite (without distinguishable qualities). Within this apeiron something arose to produce the opposites of hot and cold. These at once began to struggle with each other and produced the cosmos. The cold (and wet) partly dried up (becoming solidā¦
Read Moreā¦it developed out of the apeiron (āunlimitedā), something both infinite and indefinite (without distinguishable qualities). Within this apeiron something arose to produce the opposites of hot and cold. These at once began to struggle with each other and produced the cosmos. The cold (and wet) partly dried up (becoming solidā¦
Read More