ZurvÄn
ZurvÄn, in ancient Iranian religion and Zoroastrianism, the god of time.
The earliest mentions of ZurvÄn appear in tablets dated to about the 13th and 12th centuries bce, found at the site of the ancient Mesopotamian city of Nuzi. Known also as the god of growth, maturity, and decay, ZurvÄn appeared under two aspects: Limitless Time and Time of Long Dominion. The latter emerges from Infinite Time, lasts for 12,000 years, and returns to it. ZurvÄn was originally associated with three other deities: Vayu (wind), Thvarshtar (space), and Ätar (fire).
ZurvÄn was the chief Persian deity before the advent of Zoroastrianism and was associated with the axis mundi, or the centre of the world. The most common image of ZurvÄn depicts a winged, lion-headed deity encircled by a serpent, representing the motion of the Sun.
As a modified form of Zoroastrianism, Zurvanism reappeared in Persia during the SÄsÄnian period (3rdâ7th century ce). Zurvanite theories equated the two Zoroastrian deities Ahura MazdÄ (Avestan: âWise Lordâ) and Angra Mainyu, or Ahriman (âEvil Spiritâ), a belief strongly disputed by orthodox Zoroastrians. Zurvanite thinking influenced Mithraism as well as Manichaeism and other schools of gnostic belief. Zurvanism died out a few hundred years after the advent of Islam in Iran in the 7th century.

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