Why did Zhuang Zhou criticize attachment to comfort and public status?

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Zhuang Zhou, a central figure in Daoism, criticized attachment to comfort and public status because he believed such pursuits created "entanglements" that hindered an individual's ability to live in harmony with the Dao.12

His philosophy emphasized that life is a process of constant, spontaneous transformation. By valuing comfort, social rank, or political power, individuals impose artificial distinctions—such as better or worse, or good and evil—on a world that is naturally unified and relative. Zhuang Zhou argued that:123

  • Artificiality disrupts nature: Pursuing societal conventions, rituals, and "cunning contrivances" leads to agitated souls and "cunning hearts," preventing the Dao from dwelling within a person.43
  • Freedom from bondage: A truly virtuous individual must be free from the "bondage of circumstance" and the need to reform the world. This is why he famously declined a position as prime minister; he sought to avoid the constraints of a court career.12
  • Simplicity is essential: He advocated for "uncarved simplicity," suggesting that true nature is found when one renounces the desire for status and the competitive drive for profit, which he believed only leads to conflict.4