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U.S. Conference of Catholic Bishops

religious organization
Also known as: USCCB, United States Conference of Catholic Bishops(Show More)
Top Questions

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U.S. Conference of Catholic Bishops (USCCB), unified body of Catholic bishops, representing both Roman Catholic and Eastern rite churches, who serve the dioceses of the United States and the U.S. Virgin Islands. It was formed in 2001 with the consolidation of the National Conference of Catholic Bishops and the United States Catholic Conference, two organizations that developed after a decree issued by Pope Paul VI in 1965 to form national and regional episcopal conferences. To that end, the USCCB holds a general assembly twice a year to discuss civil and canonical matters. Members include all active and retired bishops, both ordinary (diocesan) and auxiliary (assistant).

Early U.S. bishops’ councils

The first assemblies of U.S. Catholic bishops were small, loosely organized meetings in the late 18th century. Eventually, these gave way to more-structured provincial or plenary councils, although they met irregularly. In 1917, at the behest of Paulist priest John Burke, the National Catholic War Council was founded to coordinate Catholic support of the Allied cause during World War I (1914–18). After the war ended, this council was succeeded in 1919 by the establishment of the National Catholic Welfare Council, which instituted annual meetings and a permanent administrative committee of seven members (later expanded to 10). This council was headquartered in Washington, D.C., at the Catholic University of America and was led by a general secretary.

Catholicism and film

For more information about U.S. bishops’ involvement in film decency guidelines, see Hays Code. For more information about Roman Catholic filmmakers, see Catholic imagination.

In 1922 the National Catholic Welfare Council changed its name to the National Catholic Welfare Conference to better convey its function as a consultative body rather than a legislative one. In keeping with its original mission of promoting peace and social justice, its focus encompassed the issues of education, immigration, labor rights, religious liberty and persecution, racial segregation, and morality (or “decency”) in films. During World War II (1939–45) the National Catholic Welfare Conference’s organized war relief efforts led to the founding in 1943 of Catholic Relief Services, which grew into one of the world’s largest humanitarian aid agencies.

Vatican II and Christus Dominus

In the 1960s episcopal councils in the United States and worldwide changed in response to the Second Vatican Council (commonly called Vatican II; 1962–65), a profoundly important ecumenical council that was convened to foster spiritual renewal for the Roman Catholic Church and promote unity among Christians. Among the documents produced by Vatican II was the Decree Concerning the Pastoral Office of Bishops in the Church, or Christus Dominus (Latin: “Christ the Lord”), issued on October 28, 1965. Its primary concern is the relationship of bishops to the universal church, between each other, and between other members of the church—such as the pope, clergy, and laypeople. The decree also addresses the role and functions of bishops within the church.

Essentially, Christus Dominus calls for collegiality between bishops and establishes opportunities for bishops to discuss church governance at both the global and the local level. Whereas the global body would continue to take the form of a synod that is convened by the pope and meets in Rome, local bodies of bishops, known as conferences, would meet in national or regional assemblies. In the United States the National Conference of Catholic Bishops was created from this recommendation in 1966; its membership and committees were composed of bishops and their secretaries. That same year the National Catholic Welfare Conference became the United States Catholic Conference, which included as its members clergy, religious sisters and brothers, and laypeople. These two groups worked alongside one another until their consolidation in 2001 to form the U.S. Conference of Catholic Bishops.

Structure and governance

USCCB firsts

The USCCB is headquartered in Washington, D.C., and is led by an elected president, who also serves as its chief executive officer and as chair of the administrative committee. The president is supported by several other elected officers and by a general secretary. In addition, there are nearly 20 committees dedicated to programs on such issues as canonical affairs and church governance, Catholic education, vocations, peace and justice, cultural diversity, evangelization, marriage and family life, the protection of children and young people, and pro-life causes.

The USCCB comprises nearly 200 archdioceses and dioceses, including an archdiocese representing the U.S. armed forces and a personal ordinary of the Chair of Saint Peter, which serves former Anglican groups and clergy in the United States that sought to become Catholic while retaining certain traditions of the Anglican faith. Membership of the USCCB is divided into 14 geographically based regions, including the U.S. Virgin Islands, with an additional region representing the Eastern rite churches. Despite being located in U.S. territories, the dioceses of Puerto Rico and Guam do not hold membership in the USCCB; those of Puerto Rico belong to the Conferencia Episcopal Puertorriqueña (Episcopal Conference of Puerto Rico), and Guam’s diocese is included in the Conferentia Episcopalis Pacifici (Episcopal Conference of the Pacific).

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During the semiannual general assemblies, typically held in June and November, the bishops discuss and vote on issues of interest to the Catholic Church. As part of its pastoral functions, the USCCB offers a website that features a liturgical calendar, daily scripture readings, prayers, information about the sacraments and mass, film reviews, and the full catechism of the Catholic Church in English.

The USCCB and the U.S. government

As an organization that falls under the governance of the Roman Catholic Church and not the U.S. government, the USCCB has often come into conflict with U.S. policies that differ from Catholic doctrine and social teaching. Issues on which the U.S. bishops have clashed with U.S. government policies and legal rulings include abortion, immigration, capital punishment, and health care.

For example, in January 2025 USCCB president Archbishop Timothy Broglio criticized U.S. Pres. Donald Trump’s emergency declaration on unauthorized immigration at the U.S.-Mexico border, which had led to mass deportations and sweeping arrests in sanctuary cities such as Chicago. The bishops’ motives were questioned by Vice Pres. JD Vance, who claimed that their concern was with federal funding cuts rather than the dignity of migrants.

In February both the USCCB and Catholic Relief Services announced that the Trump administration’s spending freeze and cuts to the U.S. Agency for International Development had resulted in staff layoffs and the shuttering of some programs, especially those serving migrants and refugees. Pope Francis published an open letter in support of the U.S. bishops and their work with migrants. That month the USCCB filed a lawsuit against the Trump administration, claiming that the freeze would cause “irreparable damage” to its refugee resettlement programs. The State Department then canceled two refugee resettlement contracts with the USCCB, and in March 2025 a federal judge ruled against compelling the government to reinstate the contracts or reimburse the USCCB for any costs incurred. The case was eventually dismissed.

However, during the bishops’ general assembly in November 2025, they voted to publish an urgent and rare “special pastoral message” on immigration. It was overwhelmingly approved, with 216 bishops voting in favor of the statement, 5 voting against it, and 3 abstaining. In the message the USCCB stated,

We are disturbed when we see among our people a climate of fear and anxiety around questions of profiling and immigration enforcement. We are saddened by the state of contemporary debate and the vilification of immigrants. We are concerned about the conditions in detention centers and the lack of access to pastoral care.

The bishops also decried the separation of families, including children from parents, in sweeps by Immigration and Customs Enforcement (ICE) agents and the arrests taking place in churches, schools, and hospitals, many of which have historically provided sanctuary to migrants. Citing the church’s teaching “to recognize the fundamental dignity of all persons, including immigrants,” the bishops called for “a meaningful reform of our nation’s immigration laws and procedures.”

Soon afterward, Pope Leo XIV (the church’s first U.S.-born pontiff, who succeeded Francis) expressed support for the USCCB’s message, urging Americans to listen to the bishops.

On other occasions, some bishops have appeared to show support for government officials in ways that have caused considerable controversy. In October 2026, two weeks before the U.S. midterm elections, White House officials shared images on social media of 12 Catholic bishops praying over Trump in the Oval Office. Several of the bishops later apologized, claiming that they were unaware that the moment was being recorded and that they had been “manipulated” into attending the meeting. The USCCB issued a statement clarifying that the meeting was not affiliated with the conference.

However, one of the White House officials defended the meeting and sharing of images, writing on X, “This is policy in action ending with meaningful Prayer with & for the President.
People of faith have a VOICE.” The meeting specifically raised concerns about attempts to influence Catholic voters in the midterms.

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