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Transylvanian Saxons
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Who are the Transylvanian Saxons?
The Transylvanian Saxons are a German-speaking population who settled in Transylvania during the Middle Ages, when it was part of Hungary. They were invited by King Géza II to defend the sparsely populated region in the 12th century. Despite their name, the settlers came from various German-speaking areas, not just Saxony, and included Walloons.
King Andrew II granted the Saxons many privileges in 1224, uniting them as one nation under a crown lieutenant in Nagyszeben (present-day Sibiu, Romania). They were guaranteed free elections for priests and local leaders, and were exempt from customs duties and taxes, except for an annual payment to the king. In return, the Saxons provided soldiers for the king, drawn from their patrician class, the GrÀfe. A small population of Saxons continues to live in Transylvania, now part of Romania.
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Where did the Transylvanian Saxons originally come from?
The Transylvanian Saxons were German-speaking people who settled in Transylvania during the Middle Ages at the invitation of King Géza II of Hungary. They were not exclusively from Saxony but rather from various German-speaking regions, including Walloons. The initial group of immigrants established themselves in southern Transylvania, around Nagyszeben (present-day Sibiu, Romania), creating a homogeneous German-speaking region. Later settlers expanded into neighboring areas inhabited by Magyars (Hungarians) and Romanians. Today, a small population of Saxons still resides in Transylvania, which is now part of Romania.
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Why did the Transylvanian Saxons move to Transylvania?
In the 12th century, the Hungarian King Géza II invited German-speaking people to settle in Transylvania to defend the sparsely populated region. These settlers, often referred to as Transylvanian Saxons, came from various parts of the German-speaking area, including Walloons.
King Andrew II later granted the BarcasĂĄg area to the Teutonic Order in 1211. To gain favor against the Teutonic Knights, Andrew granted the Saxons extensive privileges in 1224 through the Andreanum decree. This united the Saxons under a crown lieutenant in Nagyszeben, granting them new territories, the right to elect priests and local leaders, and exemptions from customs duties and taxes, except for an annual payment to the king.
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What language and traditions did the Transylvanian Saxons keep in Transylvania?
The Transylvanian Saxons, a German-speaking population who settled in Transylvania during the Middle Ages, maintained their cultural identity through language and traditions. Although not all were originally from Saxony, these settlers came from various German-speaking regions German-speaking population.
In 1545, the Saxon universitas embraced Lutheran teachings, and they started electing their own bishops in 1553, highlighting their religious practices. Despite political shifts and alliances, the Lutheran church allowed them to retain some cultural autonomy, especially as their political power diminished in the late 19th century.
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How did the Transylvanian Saxons influence the culture and architecture of Transylvania?
The Transylvanian Saxons, a German-speaking population, settled in Transylvania during the Middle Ages and significantly shaped the region's culture and architecture. They left traces of their cultural traditions, including well-preserved medieval fortified churches in villages like Biertan, CĂąlnic, and Viscri, now UNESCO World Heritage sites. Their influence extended to urban centers like SighiÈoara, also a Saxon settlement and a UNESCO World Heritage site. The Saxons played a leading economic role, particularly through trade with Romanian principalities. They sided with the Habsburgs rather than the Ottoman Turks, influencing the region's political landscape.
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What challenges have the Transylvanian Saxons faced in modern times?
The Transylvanian Saxons, a German-speaking population that settled in Transylvania during the Middle Ages, have faced several challenges in modern times.
After World War I, Transylvania became part of Romania, which brought advantages such as state funding for their church and undisturbed education system. However, Romanian land reform was damaging, with the Lutheran church and universitas losing about half of their property.
During World War II, a German-Romanian treaty granted them special rights, but when Romania realigned with the Allies in 1944, they were treated as war criminals, with property expropriated, citizenship revoked, and deportations to the Soviet Union.
Under the Nicolae CeauÈescu communist dictatorship (1965â89), most emigrated to West Germany, supported by the Romanian regime in exchange for payment from the German government. After the dictatorship ended, further emigration to Germany occurred. In the early 21st century, only roughly 20,000 Saxons remained, less than 1 percent of Transylvania's population.
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Transylvanian Saxons, German-speaking population that in the Middle Ages settled in Transylvania, then part of Hungary. The Transylvanian Saxons represented one of the three nations that made up the Transylvanian feudal system. Their region was called the Szåszföld (Hungarian: Saxon Lands) or Kirålyföld (Royal Lands). A small population of Saxons continues to live in Transylvania, now part of Romania.
In the 12th century King GĂ©za II of Hungary (reigned 1141â62) invited Germans to settle and defend relatively sparsely populated Transylvania. The people who arrived were in fact not all Saxons; they came from the whole of the German-speaking region and also included Walloons. The first group of immigrants settled in southern Transylvania, in the region of Nagyszeben (present-day Sibiu, Rom.). The existing inhabitants of the area were moved elsewhere, thereby creating a homogeneous German-speaking region (the Altland). Later settlers moved into the surrounding areas inhabited by Magyars (Hungarians) and Romanians.
The second great wave of German settlement took place after the Hungarian king Andrew II (reigned 1205â35) granted the BarcasĂĄg area (around present-day BraÈov, Rom.) in southeastern Transylvania to the Teutonic Order in 1211. The order, however, attempted to found its own state, and so Andrew, in order to win the Saxonsâ favour against the Teutonic Knights, granted the Saxons a wide range of privileges in his decree of 1224, the Andreanum. As a result the Saxons were united as one nation under the leadership of the crown lieutenant (comes; Latin: count) in Nagyszeben, and they received new territories. They were guaranteed free elections for priests and local leaders, together with exemption from customs duties and taxes, except for an annual payment to the king for the lands they had received from him. The Saxons also were obliged to provide soldiers for the king; these would come from their patrician class, the GrĂ€fe.
Though in principle all members of Transylvanian Saxon society were equal, in practice they were led by the GrĂ€fe. Outside the Saxon Lands the GrĂ€fe were effectively thought of as nobles. But because the Saxon Lands were considered to be the property of the universitas (Latin: community), they could not fall into private hands; thus, many of the GrĂ€fe acquired aristocratic estates in the counties of royal Hungary. By the 15th century the GrĂ€fe had become completely Magyarized, and they gave up their status in the Saxon Lands. Meanwhile, what had begun as a peasant society gradually transformed into an urban one, with the citizens of the developing Saxon townsâsuch as SighiÈoaraâeventually becoming the leading force.
In 1324 the Saxons rebelled against the Hungarian king Charles I (reigned 1308â42), who, after suppressing the rebellion, reorganized the region by creating three new territories for those Saxons who had settled in parts of Transylvania other than the BarcasĂĄg. Crown lieutenants governed the Saxon territories, with the exception of Nagyszeben, which was divided into sedes (Latin: seats) led by crown judges. In 1437 the Saxons signed the Union of KĂĄpolna; they thus became one of the three feudal nations of Transylvania, alongside the Magyar nobility and the Szeklers (a distinct Magyar people). All the Saxon territories gradually came to be controlled by crown judges, and between 1464 and 1469 each territory won the right to elect its own crown judge. The Andreanum decree was extended to cover the three additional Saxon territories in 1486, from which time the leader of all the Saxon Lands was the Saxon count, who also held the title of mayor of Nagyszeben.
The germ of the Reformation first appeared among the Transylvanian Saxons in the 1530s. In 1545 the Saxon universitas stated its acceptance of Lutheran teachings, and in 1553 the Saxons began to elect their own bishops.
The establishment of the independent principality of Transylvania within the Ottoman Empire, following the Turksâ defeat of Hungary at the Battle of MohĂĄcs in 1526, forced the Transylvanian Saxons into a position of opposition. Being ethnically German, they tended to side with the Habsburg rulers of the Holy Roman Empire, rather than with the Ottoman Turks. Nevertheless, the Saxons continued to play a leading economic role in Transylvania, thanks to the trade they conducted with the Romanian principalities. During the 17th century Saxon class structure became increasingly rigid, and the cultural advance of the preceding century slackened.
In the late 17th century, after Turkish power in the region waned, the Holy Roman emperor Leopold I issued the Diploma Leopoldinum (1690), which guaranteed the rights of the Transylvanian Saxons, as well as those of the Magyars and Szeklers, and promised autonomy for the principality. However, the Transylvanian leadership remained under direct Habsburg influence, and the Treaty of Carlowitz (1699) formally transferred control of Transylvania and much of Hungary from the Ottoman Empire to Habsburg-ruled Austria.
The Saxons numbered about 100,000, representing roughly 10â15 percent of the population, in 17th-century Transylvania. In the 18th century their numbers were bolstered by new settlers, including Protestants exiled from Austria, former soldiers, and craftsmen. Despite the great epidemics of the era, which decimated the predominantly German-speaking urban areas, by the mid-19th century there were more than 200,000 Saxons (about 10 percent of the population) in the region. About one-fifth of them lived outside the Saxon Lands in counties of Hungary, however.
The 19th century bore witness to a Transylvanian Saxon cultural revival. The Saxonsâ political objectives were to make German the official language of Transylvania and to consolidate their autonomy. They rejected the Hungarian Revolution of 1848 against the Habsburgs, as well as the idea of a Transylvanian union with Hungary. But their own national demands were untenable, given the strength of Magyar influence within Transylvania as well as the fact that, by this time, Romanians constituted a majority, even in the Saxon Lands.
After suppressing the revolution of 1848, the absolutist Habsburg regime made Transylvania a crown province, and in 1867 Transylvania was absorbed into the Hungarian portion of the new empire of Austria-Hungary. In the Saxon National Program, adopted by an assembly in Medgyes (now MediaÈ, Rom.) on May 11, 1872, the Transylvanian Saxons conceded to the Hungarian union but insisted on the preservation of their political autonomy. However, in 1876 the Saxon Lands were integrated into the Hungarian county system, and the Saxon universitas, reorganized as a financial foundation, lost political power. It was primarily through the Lutheran church that the Saxons were able to retain a measure of cultural autonomy. The Saxon Peopleâs Party, which had formed in 1876, advocated against Magyarization until 1890, when it came to an agreement with the Hungarian authorities: in return for an end to Magyarization and significant subsidies for industry, the Saxons joined the governing Liberal Party. The Saxons remained a part of that party, with interruptions, until the disintegration of the Austro-Hungarian Empire in 1918.
At a meeting in MediaÈ on Jan. 8, 1919, the Transylvanian Saxons declared their intention to join the newly expanded kingdom of Romania. This act brought them significant advantages: their church received state funding, and their education system was left undisturbed. Yet Romanian land reform was as damaging to them as it was to the Transylvanian Hungarians: the Lutheran church and the universitas lost about half of their property. Moreover, in 1937 the wealth of the universitas was divided between the Lutheran church and a Romanian cultural organization.
During World War II, as a result of the German-Romanian treaty of 1940, the Transylvanian Saxons, along with other ethnic Germans in Romania, were granted special economic and political rights. Many of them served in the German military forces. But from 1944, when Romania realigned with the Allies, ethnic Germans were treated as war criminals: their property was expropriated and their citizenship revoked. Tens of thousands of them were deported to the Soviet Union. Conditions finally began to return to normal about 1950.
In the mid-1950s the Saxons represented about 8 percent of the population of Transylvania, but by the late â70s this figure had decreased to less than 5 percent. By that time it was only in the regions of Sibiu and BraÈov that they lived in significant numbers. Under the Nicolae CeauÈescu communist dictatorship (1965â89), most of the Saxons emigrated to West Germany; their departure was supported by the Romanian regime, as the German government effectively paid Romania a ransom for them. After the dictatorship was overthrown, further emigrations to Germany took place. In the early 21st century there remained roughly 20,000 Saxons, constituting less than 1 percent of the Transylvanian population.

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