The Guide for the Perplexed
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JudaismMaimonides…in the Dalālat al-hā’irin (The Guide for the Perplexed), to safeguard both religious law and philosophy (the public communication of which would be destructive of the law) without suppressing the issues between them and without trying to impose, on a theoretical plane, a final, universally binding solution to the…
Read More…in the Dalālat al-hā’irin (The Guide for the Perplexed), to safeguard both religious law and philosophy (the public communication of which would be destructive of the law) without suppressing the issues between them and without trying to impose, on a theoretical plane, a final, universally binding solution to the…
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Western philosophyJewish thought1190; The Guide for the Perplexed) helped them to reconcile Greek philosophy with revealed religion. For Maimonides there could be no conflict between reason and faith because both come from God; an apparent contradiction is due to a misinterpretation of either the Bible or the philosophers.…
Read More1190; The Guide for the Perplexed) helped them to reconcile Greek philosophy with revealed religion. For Maimonides there could be no conflict between reason and faith because both come from God; an apparent contradiction is due to a misinterpretation of either the Bible or the philosophers.…
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biblical literatureThe medieval period…among many other works, his Guide of the Perplexed to help readers who were bewildered by apparent contradictions between the biblical text and the findings of reason. Like his younger contemporary David Qimḥi, he classified some biblical narratives as visionary accounts.
Read More…among many other works, his Guide of the Perplexed to help readers who were bewildered by apparent contradictions between the biblical text and the findings of reason. Like his younger contemporary David Qimḥi, he classified some biblical narratives as visionary accounts.
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Hebrew literatureHebrew culture in western Europe…Moses Maimonides’ Moreh Nevukhim (1851–85; The Guide of the Perplexed), which applied Neoplatonic and Aristotelian philosophy to biblical and rabbinic theology, provoked orthodox circles into opposition to all secular studies. As a result of Maimonides’ work, there was a return to Neoplatonist mysticism in a form known as Kabbala. This…
Read More…Moses Maimonides’ Moreh Nevukhim (1851–85; The Guide of the Perplexed), which applied Neoplatonic and Aristotelian philosophy to biblical and rabbinic theology, provoked orthodox circles into opposition to all secular studies. As a result of Maimonides’ work, there was a return to Neoplatonist mysticism in a form known as Kabbala. This…
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