Gregory of Nazianzus), and Scholia (on Pseudo-Dionysius the Areopagite), express Maximus’s teaching on the transcendental, impredicable nature of the divinity, his intrinsic Trinitarian existence, and his definitive communication in Christ. In his 400 Capita de caritate (“Four Hundred Chapters on Charity”), Maximus counselled a Christian humanism, integrating asceticism with…
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