Pure Land Buddhism
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What is Pure Land Buddhism?
Pure Land Buddhism, a branch of Mahayana Buddhism, is a devotional cult centered on Amitabha, the Buddha of Infinite Light. It is one of the most popular forms of Buddhism in East Asia. Pure Land schools believe that those who invoke Amitabha's name with sincere devotion will be reborn in his Western Paradise, Sukhavati, also known as the Pure Land.
The Pure Land tradition is based on Sanskrit scriptures that tell the story of Dharmakara, who vowed to create a Pure Land for all who call upon his name. The main practice in Pure Land Buddhism is the invocation of Amitabha's name, called nembutsu in Japanese and nianfo in Chinese.
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Where did Pure Land Buddhism originate?
Pure Land Buddhism originated in India around the 1st century CE and spread to China by the 3rd century CE, where it became a popular form of Buddhism. In China, the scholar Huiyuan formed a society in the 4th century of monks and laymen who meditated on Amitabha's name. Later, the monks Tanluan, Daochuo, and Shandao systematized and spread the doctrine in the 6th and 7th centuries. Pure Land teachings then reached Japan through the Tendai school. By the 13th century, it had become a distinct sect.
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What is the main belief or goal in Pure Land Buddhism?
Pure Land Buddhism centers on devotion to Amitabha, also known in China as Emituofo and in Japan as Amida, the "Buddha of Infinite Light". The main goal is to be reborn into Amitabha's Western Paradise, Sukhavati, or Pure Land, through sincere devotion and invoking Amitabhaās name.
This Pure Land is a blissful realm, free from pain and want, where beings can reside until they achieve final enlightenment. According to Pure Land schools, rebirth in Sukhavati is ensured for all those who invoke Amitabhaās name with sincere devotion. Some also believe that calling on Amitabha in faith allows one to reach Buddhahood without earthly hindrances.
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Who is Amitabha Buddha and why is he important in Pure Land Buddhism?
Amitabha, also known as Amida in Japan and Emituofo in China, is the great savior buddha in Pure Land Buddhism, a popular branch of Mahayana Buddhism in East Asia.
According to the Pure Land belief, all who call upon Amitabha's name with sincere devotion are ensured rebirth into Sukhavati, his Western Paradise, also known as the Pure Land. Amitabha made a vow that all who had faith in him would be reborn into his paradise, where they could reside in bliss until reaching enlightenment. This devotion to Amitabha became prominent in China around 650 CE and later spread to Japan, leading to the formation of the Pure Land and True Pure Land schools in the 12th and 13th centuries.
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How do followers of Pure Land Buddhism practice their faith?
Pure Land Buddhism, a popular Mahayana tradition in East Asia, centers on devotion to Amitabha Buddha, also known as Amituofo in China and Amida in Japan.
Central to the practice is nembutsu, the sincere invocation of Amitabhaās name, expressed in the Japanese formula namu Amida Butsu. This practice is believed to ensure rebirth in Sukhavati, Amitabha's Western Paradise, a realm free from suffering, where one can progress towards final enlightenment.
Some schools emphasize faith as sufficient, while others encourage continuous repetition of Amitabha's name as gratitude for salvation.
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How does Pure Land Buddhism differ from other Buddhist schools?
Pure Land Buddhism, prominent in East Asia, centers on devotion to Amitabha Buddha. It differs from other Buddhist schools, such as Zen, which emphasizes meditation, and Theravada, which focuses on individual enlightenment through self-effort and monastic discipline. Pure Land asserts that anyone can achieve rebirth in Amitabha's Western Paradise (the Pure Land) by sincerely invoking his name (nembutsu). This path is especially appealing in times when people feel incapable of achieving salvation through their own efforts. Some Pure Land schools, like Shin Buddhism, even reject monastic practices, emphasizing faith alone as sufficient for salvation.
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Pure Land Buddhism, devotional cult of the Buddha AmitabhaāāBuddha of Infinite Light,ā known in China as Emituofo and in Japan as Amida. It is one of the most popular forms of Mahayana Buddhism in eastern Asia. Pure Land schools believe that rebirth in Amitabhaās Western Paradise, Sukhavati, known as the Pure Land, or Pure Realm, is ensured for all those who invoke Amitabhaās name with sincere devotion (nembutsu, referring to the Japanese formula of invocation, namu Amida Butsu).
The Pure Land belief is based on three Sanskrit scriptures: the AmitÄyus-vipaÅyana-sÅ«tra (āDiscourse Concerning Meditation on AmitÄyusā) and the ālargerā and āsmallerā Pure Land sutras (SukhÄvatÄ«-vyÅ«ha-sÅ«tras [āDescription of the Western Paradise Sutrasā]). These texts relate the story of the monk Dharmakara, the future Amitayus, or Amitabha, who made a series of vows that were meant to be fulfilled with the certainty of natural law when he became a buddha. The most important of these, the 18th, promised rebirth in the Pure Land to all the faithful who called upon his name, who would then remain in that beautiful land, free from pain and want, until they were ready for final enlightenment.
In the larger Pure Land sutra, Buddha tells the story of Amitabha: many eons ago, as a monk, he learned from the 81st Buddha about the glories of innumerable buddha lands, whereupon he vowed to create his own buddha land (which he is now doing), making it 81 times more excellent than all the others and drawing into it all creatures who invoke his name. According to this sutra, in addition to calling upon Amitabha, one needs to accumulate merit and concentrate on enlightenment. In the later, smaller Pure Land sutra, however, the blessed land is not a reward for good works but is accessible to anyone who invokes Amitabha at the hour of death.
In China the beginnings of the Pure Land cult can be traced back as far as the 4th century, when the scholar Huiyuan formed a society of monks and laymen who meditated on the name of Amitabha. Tanluan and his successors Daochuo and Shandao systematized and spread the doctrine in the 6th and 7th centuries and are recognized as the first patriarchs of the school. In art, new emphasis was given representation of Amitabha, together with his attendant bodhisattvas Avalokiteshvara and Mahasthamaprapta. It has survived as an independent sect in China and has had its beliefs accepted by many members of other Buddhist sects in that country.
The Pure Land teaching was transmitted to Japan by monks of the Tendai school but by the 12thā13th century had separated as a distinct sect, mainly through the efforts of the priest HÅnen, founder of the Japanese Pure Land sect. HÅnen believed that most men were, like himself, incapable of obtaining buddhahood on this earth through their own efforts (such as learning, good deeds, or meditation) but were dependent on Amidaās help. HÅnen stressed the recitation of nembutsu as the one act necessary to gain admittance to the Pure Land.
HÅnenās disciple Shinran is regarded as the founder of the Shin, or True, sect, the largest of the Pure Land groups. According to the Shin school, faith alone is sufficient. Mere recitation of the name of Amida (as practiced by the JÅdo school) is still indicative of a certain reliance on self-effort, just as are other forms of works such as doctrinal studies, austerities, meditations, and rituals. Shin interprets the continued repetition of the name as an expression of gratitude for the salvation that is assured from the very moment faith is first expressed. The school insists on exclusive devotion to Amida; the other Buddhist deities are not worshipped. The Shin sect has abandoned monastic practice, contrary to the usual Buddhist tradition.
The JÅdo sect itself split up into five branches of which two are still in existenceāthe Chinzei, the larger of the two and often referred to simply as JÅdo, and the Seizan. The Ji, or Time, sect was another variant; its name derived from the sectās rule of reciting the hymns of Shandao (Japanese: Zendo) six times a day.

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