Pensées

Pascal finally decided to write his work of Christian apologetics, Apologie de la religion chrétienne, as a consequence of his meditations on miracles and other proofs of Christianity. The work remained unfinished at his death. Between the summers of 1657 and 1658, he put…

…most famous chapter of his Pensées, “Of the Necessity of the Wager,” in relation to the most important decision of all, whether to accept the Christian faith. One cannot know of God’s existence with absolute certainty; there is no alternative but to bet (“il faut parier”). Perhaps, he supposed, the…

In his Pensées (1657–58, see the original text here), Pascal applied elements of game theory to show that belief in the Christian religion is rational. He argued that people can choose to believe in God or can choose to not believe in God, and that God either…

…and philosopher Blaise Pascal, whose Pensées (1670) was a collection of some 800 to 1,000 notes and manuscript fragments expressing his religious beliefs. The form was particularly popular in French literature, as in Denis Diderot’s Pensées philosophiques (1746).

The Pensées (1669–70; “Thoughts”; Eng. trans. Pensées) of Blaise Pascal present an uncompromising reminder of the spiritual values of the Christian faith. The work remains incomplete, so that, in spite of the aphoristic brilliance, or the lyrical power, of many fragments, some of the thinking is…

…skepticism most forcefully in his Pensées (published posthumously in 1670), nevertheless denied that there could be a complete skepticism, because nature prevents it. Lacking rational answers to complete skepticism, humans must turn to God for help in overcoming doubt.