Naming and Necessity
Quick Summary
In Naming and Necessity (1980), Saul Kripke challenged traditional philosophical views on necessity and possibility. He argued that necessity is a metaphysical concept, distinct from how we gain knowledge (epistemology) or the meaning of words (linguistics).12
Kripke proposed that some truths are necessarily true but can only be known through experience (a posteriori). For example, the statement "Water is HāO" is necessarily true, meaning it couldn't be otherwise, but we learned this through scientific discovery, not just by understanding the words. This overturned the idea, stemming from Immanuel Kant, that all necessary truths are knowable independently of experience (a priori).123
Kripke also introduced a causal theory of reference, suggesting that the meaning of a proper name is passed down through a historical chain of uses, challenging theories that rely solely on descriptions.1
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