Kaifeng Jew
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Who are the Kaifeng Jews?
The Kaifeng Jews were members of a religious community in the Henan province of China that practiced Judaism for centuries. It is most likely that they arrived in Kaifeng sometime before 1127 from India or Persia. The oldest known synagogue in Kaifeng was built in 1163.
War and social upheaval in the 17th century disrupted the Jewish community, and the destruction of their synagogue by flooding in 1642, combined with intermarriage and conversion, led to a decline in religious observance. The last rabbi died in 1800, and by 1866, poverty forced the community to dismantle their synagogue. Though efforts were made to help them, by the early 1900s, only a few members remained.
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Where did the Kaifeng Jewish community live in China?
The Kaifeng Jewish community lived in Kaifeng, Henan province, China. Kaifeng was a cosmopolitan center and a major commercial hub because it was the focus of four major canals. The oldest known synagogue in Kaifeng was built in 1163. However, in 1642, rebels caused the Huang He to flood the city, destroying the synagogue, Jewish records, books, and burial grounds. Though the synagogue was rebuilt in 1653, by 1700, few community members could read Hebrew.
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How did the Kaifeng Jews first arrive in China?
The Kaifeng Jews likely arrived in China sometime before 1127 from India or Persia (Iran). According to a stone tablet found in Kaifeng, Judaism may have entered China during the latter half of the Han dynasty (206 BCE–220 CE), but this is less likely. The oldest known synagogue in Kaifeng was built in 1163. The Silk Road also facilitated the spread of religions, such as Buddhism, into China.
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What religious traditions did the Kaifeng Jews practice?
The Kaifeng Jews, living in China's Henan province, practiced Judaism for centuries, intriguing scholars with their observance of Jewish traditions. They observed the Sabbath and major religious festivals, practiced circumcision, read the Torah, and abstained from eating pork, adhering to Jewish dietary laws reflected in their Chinese name, Tiaojinjiao.
However, war and social upheaval in the 17th century disrupted their religious life. Flooding destroyed their synagogue and records, and disrupted Jewish education. Increased intermarriage and conversion led to a decline in religious fervor. By 1700, few could read Hebrew, and the last rabbi died in 1800, leaving Judaism enfeebled in Kaifeng.
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How did the Kaifeng Jews adapt to Chinese culture and society?
The Kaifeng Jews adapted to Chinese culture and society while maintaining their religious identity for centuries. They likely arrived in Kaifeng before 1127 from India or Persia. Over time, they adopted Chinese names and customs, and some intermarried with Han Chinese.
Their synagogue, built in 1163, was a central part of their community. They observed the Sabbath and Jewish holidays, practiced circumcision, read the Torah, and followed Jewish dietary laws.
However, the religious life of the Kaifeng Jewish community was disrupted in 1644 because of war and social upheaval, and a flood in 1642 destroyed the synagogue and Jewish records. By 1800, when the last rabbi died, few community members could read Hebrew. By the late 19th century, the Kaifeng Jews were absorbed into the broader Chinese population.
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What is the status of the Kaifeng Jewish community today?
The Jewish community of Kaifeng, China, has a documented history stretching back centuries. Likely arriving before 1127 from Persia or India, they maintained Jewish traditions, such as observing the Sabbath, celebrating religious festivals, practicing circumcision, and adhering to Jewish dietary laws.
However, the Kaifeng Jewish community faced significant disruptions, including the destruction of their synagogue and records in 1642, which led to a decline in religious education and increased intermarriage. By 1800, the last rabbi had died, and the community's religious fervour waned.
Attempts by European Jews to assist the Kaifeng community in the 18th and 19th centuries were largely unsuccessful, and by the early 1900s, only a few members remained. While other Jewish communities existed in China, the Kaifeng Jews have the most well-documented history. By the late 19th century, the Kaifeng Jews were mostly absorbed into the broader population.
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Kaifeng Jew, member of a former religious community in Henan province, China, whose careful observance of Jewish precepts over many centuries has long intrigued scholars. Matteo Ricci, the famous Jesuit missionary, was apparently the first Westerner to learn of the existence of Chinese Jews. In 1605 he was visited by a young Chinese man who claimed to be one of many monotheists living in the city of Kaifeng. Three years later a Chinese Jesuit visited the community, confirmed the existence of a large synagogue (with a Holy of Holies accessible only to the chief rabbi), and testified to the authenticity of Jewish observances. The Jewish character of the community was unmistakable, for the Chinese observed the Sabbath and major religious festivals, practiced circumcision, read the Torah, had Hebrew manuscripts, used name tablets rather than pictures in their synagogue, and abstained from eating pork. Their Chinese name, Tiaojinjiao (literally, “pick out the tendons”), refers to practices prescribed by Jewish dietary laws.
An extant stone tablet dated 1512 and found in Kaifeng claims that Judaism entered China during the latter half of the Han dynasty (206 bce–220 ce), but it is more likely that Jews entered Kaifeng sometime prior to 1127 from India or Persia (Iran). The oldest known synagogue in Kaifeng was built in 1163.
The religious life of the Jewish community in Kaifeng was permanently disrupted by the protracted period of war and social upheaval that accompanied the establishment of the Qing (Manchu) dynasty in 1644. The flooding of the city in 1642 by rebels to prevent its capture destroyed the synagogue as well as Jewish records, books, and burial grounds. Jewish religious education was also severely disrupted at that time, and these factors, combined with the increased tendency of the Kaifeng Jews to intermarry with Han Chinese or to convert to other religions, resulted in a rapid decline in religious fervour that was never rekindled. The strong ties with past traditions were irreparably severed with the passing of the older generation. Though the synagogue was rebuilt in 1653, few members of the community were left who could read Hebrew by 1700. When the last Chinese rabbi died in 1800, the spirit of Judaism in Kaifeng was so enfeebled that Christian missionaries were able to purchase Torah scrolls, Hebrew manuscripts, and records, which eventually were placed in libraries and museums in Europe and the United States.
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Efforts by the Portuguese Jews of London in 1760 to contact the Chinese Jews were unsuccessful, as were similar efforts by the Jews of London in 1815. Two Chinese Christian converts, however, dispatched to Kaifeng in 1850 by the Anglican Mission in Hong Kong, visited the synagogue, obtained scrolls and Hebrew manuscripts of the Old Testament, and brought back copies of Hebrew inscriptions. Though few traces of active Judaism remained, the information thus obtained (which was published in Shanghai in 1851) made it possible to reconstruct history. A Protestant missionary visiting Kaifeng in 1866 was told that poverty had forced the Chinese Jews to dismantle their synagogue and sell the stones to Muslims who wished to build a mosque.
In 1870 a letter from Kaifeng arrived in Hong Kong. It was in reply to a letter sent 26 years earlier by a British officer. The reply described the plight of the Kaifeng Jews in pitiful terms. When several attempts by European Jews in China to raise money for the Kaifeng community met with little response, the Chinese Jews were invited to move to Shanghai. An old gentleman and his son arrived in the early 1900s to announce that they were among the last members of the once-flourishing community. There is indisputable evidence that other Jewish communities existed in China for much more than 1,000 years, but only the history of the Kaifeng Jews has been well documented.