Euhemerism
Quick Summary
Euhemerism is an approach to understanding mythology that interprets myths as traditional accounts of historical persons and events. This theory, named after the ancient Greek writer Euhemerus (c. 300 BCE), suggests that gods were originally human beings who were later deified due to their accomplishments. Euhemerus's work, The Sacred Inscription, described an island where he discovered evidence that figures like Zeus and Cronus were once mortals. This perspective was influential in antiquity, with early Christian writers using it to argue that classical gods were merely humans elevated to demonic status, thus making them inferior to the Christian God. Euhemerism seeks to rationalize myths by finding historical origins rather than supernatural explanations.1234
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study of religionLater attempts to study religionIn particular, Euhemerism was fashionable among the Church Fathers (the religious teachers of the early church) as an account of paganism. On the “pagan” side, there were persistent attempts to justify the popular cults and myths by the extensive use of allegory—a technique well adapted to the…
Read MoreIn particular, Euhemerism was fashionable among the Church Fathers (the religious teachers of the early church) as an account of paganism. On the “pagan” side, there were persistent attempts to justify the popular cults and myths by the extensive use of allegory—a technique well adapted to the…
Read More
study of religionLater attempts to study religion…name to the doctrine called Euhemerism—namely, that the gods are divinized humans. Although Euhemerus’s own argument was based largely upon fantasy, there are certainly some examples, both in Greek religion (e.g., Heracles) and elsewhere, of the tendency to make humans into gods, but it is obviously not universal.
Read More…name to the doctrine called Euhemerism—namely, that the gods are divinized humans. Although Euhemerus’s own argument was based largely upon fantasy, there are certainly some examples, both in Greek religion (e.g., Heracles) and elsewhere, of the tendency to make humans into gods, but it is obviously not universal.
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