Donatist
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Who were the Donatists?
The Donatists were a Christian group in North Africa who separated from Roman Catholics in 312 CE. Their name comes from their leader, Donatus, who lived in the 4th century. The schism stemmed from disagreements over the election of Caecilian as bishop of Carthage and doctrinal issues concerning the validity of sacraments administered by clergy who had compromised during Christian persecutions.
Donatists believed that sanctity was essential for church membership and the administration of sacraments, and that all who joined their group should be rebaptized. They opposed state interference in church affairs and, through groups like the Circumcellions, combined social revolution with religious fervor. Despite facing pressure from various rulers, the Donatist church persisted until Christianity declined in North Africa in the early Middle Ages.
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Where and when did the Donatist movement begin?
The Donatist movement began in North Africa in 311 CE. This schism within Christianity arose over the election of Caecilian as bishop of Carthage. Many opposed his consecration by a bishop who had compromised during Emperor Diocletian's persecution of Christians. The opposing faction consecrated Majorinus, who was later succeeded by Donatus, giving the movement its name. The Donatists believed that the sanctity of sacraments and church membership depended on the purity of the minister. They were particularly strong in Numidia and Mauretania.
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What did the Donatists believe that made them different from other Christians?
The Donatists were a group of Christians in North Africa who separated from Roman Catholics in 312 CE. Their beliefs differed from other Christians primarily in their view of the church and sacraments.
Key Donatist beliefs included:
* Validity of Sacraments: They believed that the validity of sacraments, such as baptism and communion, depended on the spiritual state of the minister. If a minister was not in a state of grace, their sacraments were considered invalid.
* Church Purity: The Donatists held that the church should be a pure body of the elect, free from sin and compromise with the secular world. They believed that those who had wavered during times of persecution (known as traditores) could not administer valid sacraments.
* Martyrdom: A life of penance and the pursuit of martyrdom were highly valued within the Donatist movement.This strict adherence to purity and the spiritual state of clergy set them apart from the broader Christian church of the time.
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Why did the Donatists break away from the main Christian church?
The Donatists broke away from the main Christian church in North Africa in 312 CE. The schism was primarily caused by a dispute over the election of Caecilian as bishop of Carthage. Many opposed his consecration by a traditor bishop, one who had surrendered scriptures during Roman persecution. The Donatists believed that the validity of sacraments depended on the spiritual worthiness of the minister, a view contrasting with the Roman Catholic stance that sacraments derive their validity from Christ. This doctrinal difference, combined with social factors and a desire to maintain a church of the elect, fueled the separation.
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How did the conflict between Donatists and other Christians affect the Roman Empire?
The Donatist schism significantly impacted the Roman Empire, particularly in North Africa. This religious division, stemming from disputes over the validity of sacraments administered by bishops who had compromised during persecutions, led to over a century of internal conflict within Christianity. The Roman government, initially attempting arbitration, eventually sided with the Catholics, leading to periods of persecution against the Donatists. This internal strife weakened the Christian church's unity and presented challenges to imperial authority, especially as Donatism appealed to a strong sense of martyrdom and a desire to remain separate from perceived corruption within the Romanized church.
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What happened to the Donatist movement over time?
The Donatist movement, a schism within North African Christianity, persisted for centuries despite opposition from Roman, Vandal, and Byzantine rulers. The controversy centered on the validity of sacraments administered by clergy who had compromised during persecution. While initially strong, especially in Numidia, the movement faced increasing pressure. Imperial laws in the 5th century, enforced with greater resolve, significantly weakened Donatism as a major force. Despite this, pockets of the movement survived until the early Middle Ages, coinciding with the decline of Christianity in North Africa.
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Donatist, a member of a Christian group in North Africa that broke with the Roman Catholics in 312 over the election of Caecilian as bishop of Carthage; the name derived from their leader, Donatus (d. c. 355). Historically, the Donatists belong to the tradition of early Christianity that produced the Montanist and Novatianist movements in Asia Minor and the Melitians in Egypt. They opposed state interference in church affairs, and, through the peasant warriors called Circumcellions, they had a program of social revolution combined with eschatological hopes. Martyrdom following a life of penance was the goal of the religiously minded Donatist. Despite almost continuous pressure from successive Roman, Vandal, and Byzantine rulers of North Africa, the Donatist church survived until the extinction of Christianity in North Africa in the early European Middle Ages.
The ultimate causes of the schism were both doctrinal and social. Throughout the 3rd century the prevailing tradition in the African church had regarded the church as a body of the elect. This view, which was espoused by Cyprian and developed in response to earlier controversy, had as its corollary the belief that the validity of sacerdotal acts depended on the presence of the Holy Spirit in the minister and that a minister who was not in a state of grace could not administer a valid sacrament. At the same time, riches and sin had tended to become identified; mammon and the Roman world were equally to be shunned.
In 311 Caecilian was elected bishop, but he was opposed by many because he allowed himself to be consecrated by a traditor bishop (one who had surrendered copies of Scripture to the authorities during Emperor Diocletian’s persecution of Christians, beginning in 303). The primate of Numidia, Secundus of Tigisi, who had acquired in the previous 40 years the right of consecrating the bishop of Carthage, arrived in Carthage with 70 bishops and in solemn council declared Caecilian’s election invalid. The council then appointed a reader (lector), Majorinus, to replace Caecilian.
The new emperor, Constantine the Great, ordered arbitration of the controversy. A mixed commission of Italian and Gallic bishops under the presidency of Miltiades, bishop of Rome, found Caecilian innocent of all charges on Oct. 2, 313. Meantime, Majorinus had been replaced by Donatus, who appealed against Miltiades’ judgment. Constantine summoned a council of bishops from the western provinces of the empire at Arles on Aug. 1, 314, and again Caecilian was upheld and his position strengthened by a canon that ordination was not invalid if it had been performed by a traditor. Despite further appeals by Donatus and his supporters, Constantine gave a final decision in favor of Caecilian in November 316.
The schism did not die out. Persecution from 317 to 321 failed, and in May 321 Constantine grudgingly granted toleration to the Donatists. The movement gained strength for several years, but in August 347 Emperor Constans I exiled Donatus and other leaders to Gaul, where Donatus died about 355.
When Julian the Apostate became emperor in 361, the exiled Donatists returned to Africa and were the majority Christian party for the next 30 years. Their opponents, however, now led by St. Augustine of Hippo, gained strength, and in 411 a conference presided over by Augustine’s friend the imperial tribune Marcellinus was held in Carthage. This council decided against the Donatists and for the Catholics. In 412 and 414 severe laws denied the Donatists civil and ecclesiastical rights; however, the Donatists expected hostility from the world as part of the natural order of things, and they survived into the 7th century.

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