Quick Facts
Sanskrit:
ā€œVows of Good Conductā€,
Also called:
Samantabhadra-caryā-praṇidhāna
Britannica AI Icon
Adding us as a Preferred Source tells Google you trust our content, so our articles show up more often in your Google Search, Discover feed, and AI Overviews.
verifiedCite
While every effort has been made to follow citation style rules, there may be some discrepancies. Please refer to the appropriate style manual or other sources if you have any questions.
Select Citation Style
Feedback
Corrections? Updates? Omissions? Let us know if you have suggestions to improve this article (requires login).
Thank you for your feedback

Our editors will review what you’ve submitted and determine whether to revise the article.

Bhadracaryā-praṇidhāna

Buddhist text
Also known as: ā€œSamantabhadra-cari-praṇidhāna-gathaā€, ā€œSamantabhadra-caryā-praṇidhānaā€(Show More)

Bhadracaryā-praṇidhāna, (ā€œPractical Vows of Samantabhadraā€), a Mahāyāna (ā€œGreater Vehicleā€) Buddhist text that has also made an important contribution to the Tantric Buddhism of Tibet. Closely related to the Avataṃsaka-sÅ«tra (ā€œDiscourse on the Adornments of the Buddhaā€) and sometimes considered its final section, the Bhadracaryā-praṇidhāna presents a universe of totally interdependent phenomena manifesting the Buddha. But its main emphasis is on entering into the full realization of such a universe—or into the Pure Land of Amitābha—through actions conforming to the 10 great vows of the bodhisattva (buddha to be) Samantabhadra.

These 10 vows, understood as the essence of the vows and deeds of all past and future buddhas, came to be used as daily lessons in Chinese monasteries. In Tibet they were incorporated as utterances in a number of rites, thus influencing the development of Tantric ritualism.

Briefly summarized, the vows include: inexhaustible service to all buddhas; the learning and obedience of all teachings of all buddhas; the plaint for all buddhas to descend into the world; the teaching of the dharmas (universal truths) and the paramitas (transcendental virtues) to all beings; the embracing of all universes; the bringing together of all Buddha’s lands; the achievement of Buddha’s wisdom and powers to help all beings; the unity of all bodhisattvas; and the accommodation of all sentient beings through the teaching of wisdom and Nirvāṇa.