- Key People:
- Manolete
- El Juli
- Juan Belmonte
- El Cordobés
- Carlos Arruza
- Related Topics:
- torero
matador
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What is a matador?
A matador is the main bullfighter in a bullfight who uses capes and usually kills the bull with a sword thrust. The techniques used by matadors today date back to around 1914, when Juan Belmonte changed the spectacle by emphasizing the danger to the matador through graceful capework, making the kill secondary.
Matadors are judged by their skill, grace, and daring. Many people view bullfights as contests between bullfighters and themselves, rather than struggles between bullfighters and bulls.
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What does a matador do in a bullfight?
The matador is the main bullfighter who uses capes and swords, and who ultimately kills the bull with a sword thrust.
The matador begins by observing the bull's behavior, then performs passes with a large cape, and gradually molds the bull's charges into a choreographed display.
In the final act, the matador performs dangerous passes with a small cape called a muleta to prove mastery over the bull. The matador then kills the bull by thrusting a sword between its shoulder blades, severing the aorta. If successful, the bull dies almost instantly, and the matador may be rewarded with the bull's ear or tail.
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What special clothing does a matador wear?
The traje de luces, or suit of lights, is what a matador wears. It consists of a short jacket, a waistcoat, and skintight trousers that reach the knee, all made of silk and satin. These are richly beaded and embroidered in gold, silver, or colored silk. The trousers are skintight so the bull's horns won't catch on folds or drapes.
A matador's attire includes:
- A dress cape of satin, heavily embroidered in gold, silver, and silk, worn only during the opening procession
- A white shirt and narrow black or red tie
- Heavy coral-pink silk stockings
- Flat, heelless black slippers
- A montera: a knobbed hat made of tiny black silk chenille balls hand-sewn in special designs on heavy buckram
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How is a traditional bullfight organized?
A traditional bullfight is a spectacle with six phases, often called "a tragedy in three acts" or tercios, that involves picadors, banderilleros, and the matador.
The phases are:
- Opening capework
- Lancing by the picadors
- Flashy passes with the large cape
- Placing of the banderillas
- Dangerous passes with the muleta
- Killing of the bull
The spectacle starts with a trumpet fanfare and the opening of the arena gate. The participantsâmounted bailiffs, matadors, banderilleros, and picadorsâthen enter. The key to the bull pen is thrown to one of the bailiffs, and the bullfighters move behind protective barriers. A trumpet signals the opening of the bull pen gate, and as the bull enters, an attendant jabs a rosette into its shoulder.
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What are some risks and dangers matadors face?
Matadors face significant risks, including being gored by the bull's horns, which can lead to severe injuries or death. The close proximity required for graceful capework increases this danger, and audiences judge matadors on how close they're willing to get to the horns.
Many matadors are gored at least once per season, and over 40 major matadors have died in the ring since 1700. The bull's behavior, whether brave or cowardly, also impacts the danger. Despite the risk, the possibility of death and the matadorâs skillful avoidance of injury thrill the crowd.
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Why is bullfighting controversial in some countries?
Bullfighting is controversial because some view it as a barbaric perversion of animal stewardship, while others consider it an art form. Critics, including animal-rights activists, find the practice cruel.
Conversely, defenders argue bullfighting employs many people and generates revenue for charities and state welfare. Some view it as a morality play, condensing life, death, ambition, and despair into a single event. The European Union has declared bullfighting a protected activity under the heading of ânational cultureâ. In 2010, Catalonia, a region with a history of bullfighting, banned it, but the ban was overturned in 2016.
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matador, in bullfighting, the principal performer who works the capes and usually dispatches the bull with a sword thrust between the shoulder blades. Though most bullfighters have been men, women bullfighters have participated in the spectacle for centuries. (For greater detail on bullfighters, see bullfighting.)
The techniques used by modern matadors date from about 1914, when Juan Belmonte revolutionized the ancient spectacle. Formerly, the main object of the fight had been only to prepare the bull for the sword thrust. But Belmonte, a small, slight Andalusian, emphasized the danger to the matador by close and graceful capework, and the kill became secondary. He worked closer to the bullâs horns than had ever been believed possible and became an overnight sensation. Several matadors were killed trying to imitate Belmonteâs style.
The possibility of death and the matadorâs disdain for and skillful avoidance of injury thrills the crowd. Audiences judge matadors according to their skill, grace, and daring. Therefore, bullfights, or corridas, are viewed by many people not so much as struggles between bullfighters and bulls but as contests between bullfighters and themselves. How close will the bullfighter let the horns come? How far will the matador go to please the crowd? As with trapeze performers in a circus, the audience does not want to see the performer injured or killed, but it is the display of courage amid the dangerous possibility of disaster that is the lure.
Joselito (JosĂ© GĂłmez Ortega), Belmonteâs great friend and rival and one of the greatest bullfighters of all time, was killed in the ring in 1920. Almost every matador is gored at least once a season in varying degrees of severity. Belmonte was gored more than 50 times. Of the approximately 125 major matadors (since 1700), more than 40 have been killed in the ring; this total does not include the fatalities among novilleros (beginning matadors), banderilleros, or picadors.
The greatest matadors of the 20th century were the Mexicans Rodolfo Gaona, Armillita (FermĂn Espinosa), and Carlos Arruza and the Spaniards Belmonte, Joselito, Domingo Ortega, Manolete (Manuel RodrĂguez), and El CordobĂ©s (Manuel BenĂtez PĂ©rez). At the turn of the 21st century the favourite was El Juli (JuliĂĄn LĂłpez Escobar).
Over the centuries there have been attempts by women to take part in what has traditionally been a masculine art. The first mention of a specific female torera, or matadoraâaccording to historian JosĂ© MarĂa de Cossio, the bullfightersâ Boswellâis in 1654. An etching by Francisco Goya depicts the âmanly courageâ of La Pajuelera as she performed in the Zaragoza (Spain) arena. Even a nun, Doña MarĂa de GaucĂn, supposedly left a convent to become a bullfighter. According to Havelock Ellis in The Soul of Spain (1908), this matadora
was distinguished not only for her courage, but also her beauty and virtue, and after a few years, during which she attained renown throughout Spain, she peacefully returned to the practice of religion in her convent, without, it appears, any reproaches from the sisters, who enjoyed the reflected fame of her exploits in the bull-ring.
A favourite female bullfighter was âLa Reverte,â who came into prominence around the turn of the 20th century and fought with considerable success for seven years, at the end of which time the Spanish government decreed that it was illegal and immoral for women to fight bulls. La Reverte then shocked the public by taking off his wig and body padding and revealed to the world the man he really was. Though he tried to continue in the profession, his career was ruined.
In the early 1930s, Juanita de la Cruz, a young Spanish woman, made a splash as a novillera but never became a full matador. Two American women, Bette Ford and Patricia McCormick, achieved brief fame in Mexico, but the former left the ring for an acting career and the latter retired after an almost fatal goring. In the 1990s a young Spaniard, Cristina SĂĄnchez, achieved respect and popularity and actually became a full matador in 1996. She enjoyed three fairly successful seasons before âcutting the pigtailâ (quitting) in 1999, citing the hostile attitude of intolerant crowds and harassment by her male counterparts as reasons for her retirement. (Bullfighters have not worn real pigtails since Juan Belmonte arbitrarily decided to do away with his in the 1920s.)
Unquestionably the finest torera of modern times was Conchita CintrĂłn. The daughter of an American mother and a Puerto Rican father, she was brought up in Lima, Peru, starred in Mexico, and then took Spain by storm in 1945. Although she would start on horseback in the Portuguese style, she would dismount, cape, and kill the bull on foot, often outdoing the men with whom she performed.
There also have been several French bullfighters of note, as well as a few British, Chinese, Japanese, and African aspirants. They have had varying degrees of success. Two Americans, Sidney Franklin and John Fulton, received the alternativa (the ceremony in which a novice becomes a full matador) in Spain and became recognized as matadores de toros. Harper Lee Gillete, who performed in Mexico, is considered by many experts to have been the best American bullfighter. Although he received the alternativa in Mexico in 1910, he never fought in Spain.


