nature

…Japan—is an understanding of the natural world as a source of spiritual insight and an instructive mirror of human emotion.

Architecture seemed to conform to nature. The symmetry of Chinese-style temple plans gave way to asymmetrical layouts that followed the specific contours of hilly and mountainous topography. The borders existing between structures and the natural world were deliberately obscure. Elements such as long verandas and multiple sliding panels offered constant…

…line between created structure and nature; buildings were often constructed to be unpretentiously rustic, while gardens were meticulously designed to be viewed but not entered. Gardens were understood and meant to be read as a journey into a three-dimensional painting. The tea aesthetic was influential in their design. The careful…

…careful integration of building with nature. In general, Japanese architects of the 20th century were fully conversant in Western styles and active in developing a meaningful modern style appropriate to Japanese sites.

…the awakening of feelings toward nature, which marked the dawn of the Romantic movement. In Kant’s aesthetics, indeed, nature has pride of place as offering the only examples of what he calls “free beauty”—i.e., beauty that can be appreciated without the intermediary of any polluting concept. Art, for Kant, was…

…rituals created to act out natural events symbolically, thereby bringing them down to human scale and making the unknown more easily accessible. Individuals would express themselves through rhythmic movement using some kind of adornment to enhance the expressive range of the body. The earliest known evidence of this is in…

Garden and landscape design is uniquely concerned with direct relations among art, science, and nature. It operates exactly at the frontier between people and nature, developing transitional connecting zones between the outside limits of buildings and engineering structures and the natural forms and processes…

…manners toward the world of nature as well as toward other individuals. Against this background, the Chinese philosopher Laozi taught the quietist philosophy of Daoism, which held that one should integrate oneself with the rhythms of life, Confucius preached moderation as a means of attaining spiritual calm, and the teaching…

…not alone in believing that nature was a book in which the divine plan was written. He differed, however, in the original manner and personal intensity with which he believed his ideas to be embodied in nature. One of the ideas to which he was most strongly attached—the image of…

Expounding his theory of nature, Mullā Ṣadrā argued that the entire universe—except God and his Knowledge—was originated both eternally as well as temporally. Nature, he asserted, is the substance of all things and is the cause for all movement. Thus, nature is permanent and furnishes the continuing link between…

…to reinforce his belief that nature is superior to art. Among Stubbs’s best-known pictures are several depicting a horse being frightened or attacked by a lion (Horse Frightened by a Lion, 1770) in which he emphasizes the wild terror of the former and the predatory power of the latter.