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In Indian philosophy, rajadharma refers to the specific duties and moral laws incumbent upon a king. This concept is elaborated within the Mahabharata, particularly in the Shanti Parvan. It posits that kingship originated to provide protection and security, stemming from either a chaotic past or a fall from an ideal state. The king's primary role is protection, and the art of punishment (dandaniti) is subordinate to the king's dharma. While acknowledging a degree of divinity in the ruler, the Mahabharata ultimately asserts that moral law (dharma) is superior to the king. This concept is a facet of the broader term dharma, which encompasses religious and moral law in Hinduism, Buddhism, and Jainism.12

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