- Wade-Giles romanization:
- Tzu Ssu
- Also called:
- Kong Ji
- Born:
- 483
- Died:
- 402 bce
- Notable Works:
- āZhongyongā
- Subjects Of Study:
- Confucianism
- wuxing
Zisi
Zisi (born 483ādied 402 bce) was a Chinese philosopher and grandson of Confucius (551ā479 bce). Varying traditional accounts state that Zisi, who studied under Confuciusās pupil Zengzi, taught either Mencius (Mengzi)āthe āsecond sageā of Confucianismāor Menciusās teacher. Texts dating to about the 2nd and the 4th centuries bce, discovered at archaeological sites in Mawangdui (1973) and Guodian (1993), respectively, suggest evidence for a āschool of Zisi.ā
According to tradition, Zisi composed the Zhongyong, which was incorporated as a chapter of the Liji (āRecord of Ritesā) during the Han dynasty (206 bceā220 ce). The great Song dynasty (960ā1279) neo-Confucian philosopher Zhu Xi (1130ā1200) later included the Zhongyong among the Four Books, the texts foundational to the orthodox Confucian Way. The Zhongyong, which draws its title from words that individually denote āequilibriumā (zhong) and the ācommonā or āpracticalā (yong), illumines the proper way (dao) for exemplary persons (junzi) to act in the world.
Zisi is also credited with developing the theory of wuxing, the five modes (xing) of moral action through which exemplary persons comport themselves. The Wuxingpian (āFive Modes of Proper Conductā), a previously lost document found during the Mawangdui and Guodian excavations and attributed by many scholars to Zisiās school, presents these modes as benevolence (ren), righteousness (yi), ritual propriety (li), wisdom (zhi), and sagacity (sheng). Mencius adapted the first four as the āfour sproutsā (siduan) of virtue in the human heart-and-mind. Wuxing theory gained popularity and influence after the alchemist Zou Yan (340ā260? bce), perhaps independently of Zisiās school, developed the theory as the Five Phases of cosmic generation and transformation: wood (mu), fire (huo), earth (tu), metal (jin), and water (shui). The neo-Confucian philosopher Zhou Dunyi (1017ā73) reconnected this cosmological scheme to a moral vision when he associated the Five Phases with five virtues: the first four of the virtues recognized by Zisi and Mencius, together with fidelity (xin).