- Born:
- July 19, 1972, Umlazi, South Africa (age 54)
Zanele Muholi
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Who is Zanele Muholi?
Zanele Muholi (born July 19, 1972) is a South African visual activist who identifies as nonbinary and uses they/them pronouns. Muholi's photography and paintings highlight Black LGBTQIA+ individuals in South Africa, documenting their resistance and existence amidst hate crimes.
Muholi's work began with the website Behind the Mask, featuring stories from the LGBTQIA+ community. In 2002, Muholi cofounded the Forum for the Empowerment of Women and, in 2009, founded Inkanyiso, a nonprofit focused on queer visual activism. Muholi's series, Somnyama Ngonyama (2014), features self-portraits addressing the representation of Black bodies. Muholi's art is displayed in major institutions, including the Centre Pompidou, the Guggenheim Museum, and the Zeitz Museum of Contemporary Art Africa.
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What does it mean to be a visual activist?
Zanele Muholi (born in 1972) identifies as a visual activist whose photography aims to amplify the visibility of Black LGBTQIA+ individuals in South Africa, where queer and trans stories are often suppressed. Muholi's mission is to rewrite Black queer and trans visual history in South Africa, documenting resistance and existence amidst hate crimes.
Muholi’s work with the series, Somnyama Ngonyama, captures themself looking directly at the camera, exaggerating the darkness of their skin. Muholi’s photographs consider the ways in which Black bodies are represented. In 2009, Muholi founded Inkanyiso, a nonprofit focused on queer visual activism and media advocacy.
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What type of art does Zanele Muholi create?
Zanele Muholi, a South African visual activist, creates art, primarily photography, to increase the visibility of Black LGBTQIA+ individuals in South Africa. Muholi's work captures the resistance and existence of this community amidst hate crimes.
Muholi turned to painting in 2020, creating colorful self-portraits that echo their photographic compositions. Their series Somnyama Ngonyama (2014) features black-and-white self-portraits using everyday objects to represent the scrutiny and violation of Black bodies. Muholi’s photographs are featured in world-renowned institutions such as the Centre Pompidou, the Guggenheim Museum, and the Zeitz Museum of Contemporary Art Africa.
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How does Muholi's work support LGBTQ+ communities in South Africa?
Zanele Muholi, a visual activist, uses photography to increase the visibility of the Black LGBTQIA+ community in South Africa, where queer and trans stories are often repressed. Muholi's mission is to rewrite Black queer and trans visual history, documenting resistance and existence amidst hate crimes in South Africa and beyond.
Muholi's series, Faces and Phases, includes around 300 photographs that capture the diversity of the LGBTQIA+ community in South Africa. Other series, such as Of Love & Loss and Brave Beauties, focus on hate crime victims' funerals, same-sex weddings, and transgender women. Additionally, Muholi cofounded the Forum for the Empowerment of Women (FEW) and Inkanyiso, a non-profit focused on queer visual activism and media advocacy. Muholi's photographs have reframed how the Black body is seen and brought Black lesbian and gay life closer to South Africa’s political and artistic debates.
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What are some notable themes in Muholi's photography?
Zanele Muholi's photography focuses on making the Black LGBTQIA+ community in South Africa visible, documenting their existence and resistance amidst hate crimes. Muholi's work captures individual expression, attire, posture, and gestures, showcasing the diversity of the LGBTQIA+ community in South Africa.
Muholi also explores themes of labor, identity, and representation of Black bodies through self-portraits, using everyday objects to subvert expectations and honor their mother's work. Their photographs reframe ways of seeing the Black body, bringing Black lesbian and gay life closer to the center of South Africa’s political and artistic debates.
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How has Zanele Muholi influenced both art and activism around the world?
Zanele Muholi (born 1972) is a South African visual activist whose photography brings visibility to Black LGBTQIA+ individuals, whose stories are often repressed due to discrimination. Muholi's mission is to visually rewrite Black queer and trans history in South Africa, so the world knows "of our resistance and existence at the height of hate crimes in South Africa and beyond".
Muholi's work has been exhibited in major shows around the world, including at the Tate Modern in London, the San Francisco Museum of Modern Art, and the Gropius Bau in Berlin. Muholi's photographs are also part of the collections of world-renowned institutions such as the Centre Pompidou in Paris, the Guggenheim Museum in New York, and the Zeitz Museum of Contemporary Art Africa in Cape Town. In 2009, Muholi founded Inkanyiso, a non-profit focused on queer visual activism and media advocacy.
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Zanele Muholi (born July 19, 1972, Umlazi, South Africa) identifies as a visual activist—rather than an artist—and is nonbinary, using they/them pronouns. Their work, primarily photography, seeks to make more visible the Black LGBTQIA+ community in South Africa, where discrimination has often repressed queer and trans stories. Muholi says of their work that “my mission is to re-write a Black queer and trans visual history of South Africa for the world to know of our resistance and existence at the height of hate crimes in South Africa and beyond.”
Early life and career in South Africa
Zanele Muholi, whose first name translates to ‘‘enough’’ or ‘‘last one’’ in Zulu, is the youngest of eight children of father Ashwell Tanji Banda, a tradesperson who died shortly after Muholi’s birth, and mother Bester Muholi, a domestic worker who cleaned the homes of white families. Born and raised in Umlazi, a township in what is now KwaZulu-Natal, South Africa, Zanele Muholi came of age during apartheid, a policy implemented in 1948 that governed relations between South Africa’s white minority and nonwhite majority. It sanctioned racial segregation and political and economic discrimination against nonwhites. By the early 1990s the legislation that formed the foundation of apartheid had been repealed. In 1996 a new, progressive constitution went into effect, becoming the first to abolish discrimination on the basis of sexual orientation. Ten years later South Africa became the first African country to legalize same-sex marriage. However, the social and economic repercussions of apartheid have persisted well into the 21st century, and the LGBTQIA+ community continued to experience harassment and violence. A hate crime called corrective rape, in which the victim is targeted for rape on the basis of their perceived gender or sexual orientation, remained particularly pervasive in South Africa.
Against this backdrop, Muholi began working for the South African website Behind the Mask, which featured stories about the local LGBTQIA+ community. By then, Muholi had relocated to Johannesburg and had spent most of their twenties working as a hairstylist and holding various corporate jobs. At Behind the Mask, they photographed women who recounted tales of rape, harassment, and abduction, stories rarely reported in the mass media. In response to what they learned, in 2002 Muholi cofounded the Forum for the Empowerment of Women (FEW), an organization dedicated to facilitating safety and advocacy for women. The following year Muholi enrolled in the Market Photo Workshop, a school, gallery, and art space in Johannesburg founded by South African photographer David Goldblatt in 1989. They later received an M.F.A. in documentary media from Ryerson University, Toronto, in 2009. That same year Muholi founded Inkanyiso, a nonprofit organization focused on queer visual activism and media advocacy.
Only Half the Picture
Soon after enrolling at the Market Photo Workshop, Muholi held their first solo show (2004), at the Johannesburg Art Gallery. The exhibition featured photographs from Muholi’s earliest series, Only Half the Picture (2003–06). Shot in black-and-white, the works document members of the Black LGBTQIA+ community in intimate moments that defy taboos. Participants’ faces are not shown, only isolated parts of the body, such as a hairy chest in a lace bra (Bra [2003]) or a thigh showing a long thick scar (Aftermath [2004]). The show was met with critical acclaim, and Muholi was soon showing internationally, including in Vienna, Amsterdam, Milan, and Lagos.
Faces and Phases and other series
Moving from the anonymity of Only Half the Picture, Muholi began photographing specific individuals in 2006. The ongoing series, Faces and Phases, documents each participant’s expression, attire, posture, and gestures. By the 2020s the collection comprised some 300 photographs, which were often exhibited in grids, showcasing the diversity of the LGBTQIA+ community in South Africa. Muholi continued their focus on the community with such series as Of Love & Loss (2014), which includes installations and videos interweaving scenes of the funerals of hate crime victims with the weddings of nonconforming couples, and Brave Beauties (2014– ), which focuses on transgender women. South African scholar Gabeba Baderoon noted in Visual Century: South African Art in Context Volume 4: 1990–2007 that Muholi’s “photographs have helped to reframe ways of seeing the Black body and have brought details of Black lesbian and gay life closer to the centre of South Africa’s political and artistic debates.”
Somnyama Ngonyama
In 2014 Muholi turned the lens on themselves for the ongoing series, Somnyama Ngonyama (Hail the Dark Lioness). Shot in black-and-white, the photographs capture Muholi looking directly at the camera in a variety of poses and guises, sometimes wearing thick necklaces, large headpieces, and intricate hair clips. In postproduction they deliberately toned down any highlights and saturated their skin color in order to exaggerate its darkness. From a distance, the portraits recall anthropological photographs of Africans, the likes of which once appeared on the covers of National Geographic. Upon closer inspection, however, the viewer discovers that Muholi’s adornments are not African jewelry but everyday items, such as chopsticks, a vacuum hose, and a cosmetics bag. Muholi’s subversion of the viewer’s expectation offers humor, but they often chose a specific object for its meaning beyond mere play. In such works as Bester I, Mayotte and Bester V, Mayotte (both 2015), for example, Muholi adorns themselves with clothespins in the former and scouring sponges in the latter; objects that suggest housework. The pieces honor the labor of their mother, who died from liver cancer in 2009. A few of the self-portraits are similarly personal, but, like those in Muholi’s other series, the photographs also consider the ways in which Black bodies in general are represented. Of the series, Muholi told The Guardian in 2017, “The black body itself is the material, the black body that is ever scrutinised, and violated and undermined.”
Paintings, exhibitions, and collections
In 2020, during the height of the COVID-19 pandemic, which limited Muholi’s photography practice, they turned to painting. Their colorful self-portraits recall the compositions of Somnyama Ngonyama and continue Muholi’s investigation of the Black body, gender, and representation. That same year a major survey of their work was held at Tate Modern, London. Other exhibitions include “Zanele Muholi: Eye Me” (2024) at the San Francisco Museum of Modern Art; “Being Muholi: Portraits as Resistance” (2022) at the Gardner Museum, Boston; and “Zanele Muholi” (2021) at Gropius Bau, Berlin. Their photographs are in the collections of many world-renowned institutions including the Centre Pompidou, Paris; the Guggenheim Museum, New York; and the Zeitz Museum of Contemporary Art Africa, Cape Town.
