- Born:
- July 12, 1886, Vienna, Austria
- Died:
- February 1, 1971, Limoges, France (aged 84)
- Notable Works:
- âABCDâ
- âArt Criticâ
- âSynthetisches Cino der Malereiâ
- Movement / Style:
- Dada
- Subjects Of Study:
- visual arts
Raoul Hausmann
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Who was Raoul Hausmann?
Raoul Hausmann (1886â1971) was an Austrian artist and a key founder of the Berlin Dada movement, recognized for his satirical photomontages and provocative art writings.
Hausmann's early artistic exposure came from his father, Victor, a painter and conservator. The family relocated to Berlin in 1900, and Hausmann later trained in painting and sculpture. He connected with German Expressionist painters and began writing for art journals.
In 1915, he met Hannah Höch, starting an artistic partnership and an affair. By 1917, Hausmann encountered Dadaism, which led him to co-found the Berlin Dada Club. His photomontages, like Art Critic and Dada Triumphs, exemplify his satirical style. Hausmann also experimented with other anti-art forms, such as "optophonetic" and "poster" poems, and created assemblages of found materials, including Mechanical Head: Spirit of Our Age.
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What type of art did Raoul Hausmann create?
Raoul Hausmann, an Austrian artist and key figure in the Berlin Dada movement, was known for his satirical photomontages and provocative writing on art.
Hausmann created composite collages by juxtaposing fragments of photos and text from mass media sources. Examples include Art Critic and A Bourgeois Precision Brain Incites a World Movement. He also invented "optophonetic" and "poster" poems, using random letters. His famous assemblage, Mechanical Head: Spirit of Our Age, features a wig dummy adorned with various objects. Hausmann also worked in photography and drawing, primarily nudes, landscapes, and portraits.
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What was Raoul Hausmann's role in the Dada movement?
Raoul Hausmann, an Austrian artist, was a founder and central figure of the Dada movement in Berlin, known for his satirical photomontages and provocative writing on art.
Hausmann played a key role in establishing the Berlin Dada Club with Richard HĂŒlsenbeck, George Grosz, John Heartfield, Johannes Baader, and Wieland Herzfelde. He co-authored a manifesto with HĂŒlsebeck, declaring Dada as the first art movement that "no longer confront[ed] life aesthetically" and wrote "The New Material in Painting," advocating for alternatives to traditional oil paint.
Hausmann also helped organize the First International Dada Fair in 1920 and edited the journal Der Dada. His contributions of "Dadasophy" (his philosophy on Dada) to several publications helped define the movement.
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How did Raoul Hausmann use collage and photomontage in his work?
Raoul Hausmann, an Austrian artist and key figure in the Berlin Dada movement, is known for his innovative use of collage and photomontage. By 1918, Hausmann began to work primarily with photomontage, creating composite collages by juxtaposing fragments of photos and texts from mass media sources.
Hausmann, along with Hannah Höch, is credited with discovering photomontage while vacationing on the Baltic Sea in 1918. His notable works include Art Critic (1919â20), a satirical image, and A Bourgeois Precision Brain Incites a World Movement (1920), which conveys the global takeover of Dada through text and image.
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Why are Raoul Hausmann's ideas about sound and poetry important?
Raoul Hausmann, an Austrian artist and key figure in the Berlin Dada movement, explored the relationship between sound and poetry through his "optophonetic" and "poster" poems. These works, composed of random letters, challenged traditional artistic forms and aimed to provoke audiences. Hausmann's "optophonetic" poems were intended for performance, while his "poster" poems were visual collages of typography.
His exploration of unconventional media and techniques, such as photomontage and sound poetry, reflected Dada's rejection of traditional art and its embrace of spontaneity and chance. Hausmannâs focus on the fusion of sound and visual elements paved the way for later artistic movements like Surrealism and Conceptual art, influencing how artists approached the interplay between different sensory experiences.
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How did Raoul Hausmann influence modern art and later artists?
Raoul Hausmann, a founder of the Berlin Dada movement, significantly influenced modern art through his innovative techniques and provocative ideas. His satirical photomontages, such as Art Critic (1919â20), questioned traditional art and societal norms. Hausmann's "optophonetic" and "poster" poems explored the relationship between sound and visual elements, expanding the boundaries of artistic expression.
His anti-art stance and use of collage, photomontage, and found objects paved the way for later movements like Surrealism and Conceptual art. Hausmann's emphasis on the artist's intellectual expression over the object influenced Conceptual art, while Dada's reliance on chance and the bizarre resonated with the Surrealists and Abstract Expressionists.
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Raoul Hausmann (born July 12, 1886, Vienna, Austriaâdied February 1, 1971, Limoges, France) was an Austrian artist, a founder and central figure of the Dada movement in Berlin, who was known especially for his satirical photomontages and his provocative writing on art.
Hausmann was first exposed to art through his father, the painter and professional conservator Victor Hausmann. The family moved to Berlin in 1900, and in 1908 Hausmann began his formal training at Arthur Lewin-Funckeâs Atelier for Painting and Sculpture, where he focused on anatomy and nude drawing. Upon finishing at the atelier, Hausmann connected with the German Expressionist paintersâin particular, Ludwig Meidner and Erich Heckel. He studied lithography and woodcutting under Heckel. He also began what would become a lifelong writing career, penning articles that decried the art establishment for journals such as Die Aktion and Herwarth Waldenâs Der Sturm.
In 1915 Hausmann met artist Hannah Höch, with whom he began an extramarital affair (Hausmann married his first wife in 1908 ) and an artistic partnership that lasted until 1922. Hausmann was engaged in and loyal to Expressionism until 1917, when he met Richard HĂŒlsenbeck, who introduced him to the principles and philosophy of Dada, a new visual and literary art movement that had already taken off in other cities in Europe. Dada artists and writers created provocative works that questioned capitalism and conformity, which they believed to be the fundamental motivations for the war that had just ended and left chaos and destruction in its wake. Along with HĂŒlsenbeck, George Grosz, John Heartfield, Johannes Baader, and Wieland Herzfelde, Hausmann founded the Berlin Dada Club and, with HĂŒlsenbeck, wrote a manifesto claiming that Dada was the first art movement that âno longer confront[ed] life aesthetically.â Hausmann also wrote a manifesto titled âThe New Material in Painting,â in which he demanded an alternative to traditional oil paint. He later published the piece as Synthetisches Cino der Malerei (âSynthetic Cinema of Paintingâ). Both the anti-art Dada manifesto and Hausmannâs declaration on new media were recited before a riotous audience at the first event of the Berlin Dada Club, on April 12, 1918. The artistsâ evening of performance and readings was staged at a meeting of the Berlin Sezession, a breakaway group of artists, including Lovis Corinth and Max Liebermann, still very much devoted to traditional art forms.
By 1918 Hausmann had already begun to work primarily in photomontageâcomposite collaged images made by juxtaposing and superimposing fragments of photos and text found in mass-media sources. It is commonly held that Hausmann and Höch discovered photomontage while vacationing on the Baltic Sea in the summer of 1918. Notable photomontages by Hausmann include Art Critic (1919â20), a satirical image of a man in a suit with a German banknote behind his neck, choking him, and A Bourgeois Precision Brain Incites a World Movement (later known as Dada Triumphs; 1920), a montage and watercolour that conveys with text and image the global takeover of Dada.
Between 1918 and 1920 Hausmann was also busy inventing other anti-art art forms, such as âoptophoneticâ and âposterâ poems, both of which were made up of random letters strung together. The former were meant to be performed or read aloud; the latter were visual poems created as collages of typography. Two of his best-known works of this type are the poster poem OFFEAHBDC and the optophonetic poem OFFEAH (both 1918). Hausmann also created, as an offshoot of the collage and photomontage, assemblages of found materials, including arguably his most famous work, Mechanical Head: Spirit of Our Age (1919â20), a hairdresserâs wig dummy adorned with a tape measure, a wooden ruler, a tin cup, a spectacles case, a piece of metal, parts of a pocket watch, and pieces of a camera.
Along with Heartfield and Grosz, Hausmann in 1920 helped organize the First International Dada Fair, a subverted version of an academic art exhibition. Works of artâdefined as such by the Dadaistsâwere crammed into a small gallery, and all were for sale. Among the works Hausmann exhibited at the fair are some of his best known: a photomontage (now lost) bearing the title of his 1918 manifesto, Synthetisches Cino der Malerei; a collage-photomontage titled Self-Portrait of the Dadasoph; an ink drawing, The Iron Hindenburg; and a photomontage including the face of Russian artist Vladimir Tatlin, Tatlin Lives at Home (all from 1920). All of the aforementioned works include some visualization of a mechanized human, a man-machine hybrid. On the cover of the exhibition catalog was Hausmannâs photomontage and collage Elasticum (1920), which includes images of tires, a speedometer, nuts and bolts, and, most likely, the head of Henry Fordâinventor of the assembly line and father of mass-produced automobiles. Throughout the Dada era, which flourished for about six years (1916â22), Hausmann contributed his âDadasophyâ (his philosophy on Dada) to several publications and edited the journal Der Dada (which produced only three issues, 1918â20). In 1923 Hausmann created his final photomontage, titled ABCD: his face appears at the centre of the image with the letters ABCD clenched in his teeth, and an announcement for one of his poetry performances is collaged right below his chin.
Somewhat surprisingly, after that final Dada photomontage, Hausmann turned to more-traditional media: photography and drawing. His photographs consist primarily of nudes, landscapes, and portraits. He also continued to write and publish regularly, sometimes in relation to his theories about the uses and possibilities of photography. Under the scrutiny of the Nazi Party, he and his second wife, artist Hedwig Mankiewitz, who was Jewish and whom he had married in 1923, and their lover, Vera Broido (also Jewish), left Germany for Ibiza, Spain, in 1933. While in Spain Hausmann wrote about and photographed the countryâs indigenous architecture and published his work in several French-language journals, including Oeuvres and Revue anthropologique. During that period, as a result of his ongoing research and interest in the relationship between the audible and the visual, he invented the âoptophone,â a mechanism by which to convert visible forms into sound, for which he got a patent in 1935. At the outbreak of the Spanish Civil War in 1936, Hausmann and Mankiewitz left Spain, first stopping in ZĂŒrich and then going to Prague and Paris. Between the onset of World War II (1939) and the Allied invasion of France (1944), they lived in hiding in Peyrat-le-ChĂąteau, France. They settled in Limoges in late 1944.
In the late 1940s and the 1950s, Hausmann continued to pursue photography, exhibited often, and published articles on photography in journals such as A bis Z and Camera. He also published writings on his recollections of Dada, including an autobiographical volume called Courier Dada (1958). During that period and through the last two decades of his life, in addition to engaging in photography, he created photograms, recorded sound poetry, and returned to oil painting. His final piece of writing, Am Anfang war Dada (âAt the Beginning Was Dadaâ), was published posthumously in 1972.