- Born:
- December 1723, Edesheim, near Landau, Rhenish Palatinate [Germany]
- Died:
- January 21, 1789, Paris, France (aged 65)
- Notable Works:
- âSystem of Natureâ
Paul-Henri Dietrich, baron dâHolbach
Paul-Henri Dietrich, baron dâHolbach (born December 1723, Edesheim, near Landau, Rhenish Palatinate [Germany]âdied January 21, 1789, Paris, France) was a French encyclopaedist and philosopher, a celebrated exponent of atheism and materialism. His inherited wealth allowed him to entertain many of the noted philosophers of the day, some of whom (Georges-Louis Leclerc, comte de Buffon; Jean-Jacques Rousseau; and Jean Le Rond dâAlembert) reportedly withdrew from his gatherings, frightened by the audacity of their speculations.
In deference to his uncleâFranz Adam (or François-Adam) dâHolbach, a naturalized French citizen to whom he owed his wealthâhe added the surname of Holbach to that of Dietrich (sometimes rendered in French as Thiry). He himself became a naturalized French citizen in 1749.
Holbach contributed to Denis Diderotâs EncyclopĂ©die 376 articles (translations from German texts), mostly on chemistry and allied scientific topics. His most popular book, SystĂšme de la nature (1770; âThe System of Natureâ), published under the name of J.B. Mirabaud, caustically derided religion and espoused an atheistic, deterministic materialism: causality became simply relationships of motion, humans became machines devoid of free will, and religion was excoriated as harmful and untrue. In Le Christianisme dĂ©voilĂ© (1761; âChristianity Unveiledâ), published under the name of a deceased friend, N.A. Boulanger, he attacked Christianity as contrary to reason and nature. SystĂšme social (1773; âSocial Systemâ) placed morality and politics in a utilitarian framework wherein duty became prudent self-interest. His other works included Histoire critique de JĂ©sus Christ (1770; âCritical History of Jesus Christâ) and La Contagion sacrĂ©e (1768; âThe Sacred Contagionâ).
Holbachâs writings, generally considered mere echoes of opinions expressed by those who shared his table, were illogical and inconsistent. Voltaire felt the need to reply, but Goethe and Percy Bysshe Shelley fell under their sway. Benevolent by nature, Holbach set aside his personal dislikes by offering his home to exiled Jesuits in 1762.