- Also spelled:
- Fairouz, Fayrouz, and Fayruz
- Arabic:
- ÙÙ۱ÙŰČ (FayrĆ«z)
- Byname of:
- NuhÄd al-កaddÄd (ÙÙۧۯ ۧÙŰۯۧۯ)
Fairuz
Who was Fairuzâs husband and main collaborator?
How did Fairuzâs career begin?
What was significant about Fairuzâs performances at the Baalbek International Festival?
Why didnât Fairuz perform in Lebanon during the Lebanese Civil War?
Fairuz (born November 20, 1934? [see Researcherâs Note], Beirut, Lebanon) is a Lebanese singer and actress widely considered to be one of the most celebrated Arab singers of the 20th century. Fairuzâs husband was Assi Rahbani, who along with his brother Mansour Rahbaniâknown together as the Rahbani Brothersâwrote and composed the majority of the songs and plays that Fairuz performed from the mid-1950s until Assi suffered a debilitating stroke in 1973. Subsequently, Fairuz began collaborating, separately, with her son and daughter Ziad and Reema Rahbani.
Early life
Fairuz was born Nuhad al-Haddad, the first of four children of Arab Christian parents in Beirut. Her singing talent was noticed by a local musician when she was a teenager, and she enrolled in a music conservatory in Beirut. She adopted her stage name, Fairuz, meaning âTurquoise,â after her first performances on Radio Lebanon in the 1940s. It was at the radio station that she met the Rahbani Brothers and began to collaborate with them. She married Assi Rahbani in 1954.
Career
Fairuz and the Rahbani Brothersâ ascent to fame began with their songs performed on Radio Lebanon, the British Near East Radio, and Radio Damascus in the 1950s. It was for the latter, in fact, that Fairuz and the Rahbani Brothers recorded their first song, âÊżItÄbâ (âBlameâ). Their renown in Lebanon was cemented when the family performed at the Baalbeck International Festival in 1957, the first year that the internationally focused summer cultural festival included Lebanese folkloric acts. Known as âThe Lebanese Nights,â the folkloric section became an institution at the festival, and Fairuz and the Rahbani Brothers were featured most years until the suspension of the festival with the start of the Lebanese Civil War in 1975. In the early years their performances took the form of a series of skits, sometimes performed in collaboration with other well-known artists. Eventually their act developed into full-length musical plays featuring Fairuz surrounded by a troupe that sang, danced the traditional dabkah, and acted out the Rahbani Brothersâ interpretations of Lebanese folklore. In the years when the group did not appear at Baalbeck, it often performed elsewhere in Lebanon, such as at the inaugural Cedars Festival in the summer of 1964, or abroad. In all, they collaborated on 22 musical plays and three feature films, the latter helmed by the Egyptian directors Henri Barakat and Youssef Chahine.
Many of Fairuzâs most beloved songs came from plays such as Jisr al-Qamar (1962; The Moonâs Bridge), BayyÄÊż al-KhawÄtim (1964; The Ring Seller), DawÄlÄ«b al-HawÄÊŸ (1965; Windmills), and Al-Maáž„aáčáčah (1973; The Station) and movies such as Safar Barlak (1966; Exile). The 1967 play HÄlah wa al-Malik (HÄlah and the King) marked a transition away from the groupâs typical rural folkloric subject matter and setting, with Fairuz playing an urban character for the first time. It was also the first time that her son Ziad was involved in one of her projects, stepping in at the age of 17 after Assi suffered a stroke. The plays and movies are characterized by their simple comic plots in which conflicts are solved by singing, romance, or a combination of the two. Fairuzâs short songs in the Lebanese dialect combined traditional and popular musical influences, setting them apart from the long repetitious songs in the Egyptian dialect that were the order of the day.
During the war and with her husbandâs health declining, Fairuz began to collaborate more exclusively with her son, who in albums such as MaÊżriftÄ« FÄ«k (1987; âMy Knowledge of Youâ) and KÄ«fak Inta (1991; âHow Are Youâ) seemed intent on helping to free her from the iconic pedestal she had been put upon by various factions in the country, in no small part as a result of the chaste characters she embodied in her earlier songs and musical theatrical plays. Songs like âKÄ«fak Intaâ scandalized her fans with its more colloquial style and content, thus reinventing her music for a new generation. Yet the ânewâ Fairuz did not completely stray from the âoldâ Fairuz; even the younger generation of listeners grew comfortable hearing her sing more mundane lyrics, such as in the 1999 song âMish KÄyin Hayk TakĆ«nâ (âYou Shouldnât Be That Wayâ) from the album of the same name, in which she sings about olives, soap, and balconies. Neither Fairuz nor Ziad, however, were unaffected by the earlier works, as can be clearly seen in the tribute album they did for Assi Rahbani entitled IlÄ ÊżÄsÄ« (1995; âTo Assiâ). In more recent years Fairuz also worked extensively with her daughter Reema Rahbani.
Fame and legacy
Fairuz long enjoyed wide appeal, even in Lebanonâs at times very divisive political climate. Although Christian (Greek Orthodox) and Lebanese, her songs were adopted by all sides in the Civil War (1975â90), be they Christian or Muslim, Lebanese, Palestinian, or Syrian. To avoid the appearance of taking sides, she did not perform in the country during the war, only abroad. Despite this, Fairuz remained in Lebanon, and her fame was bolstered by her decision not to leave during the war. With her ability to unite and her seeming impartiality, she came to represent Lebanon itself.
From almost the very beginning of her collaboration with the Rahbani Brothers, Fairuzâs fame spread beyond the borders of Lebanon as well. At about the same time they started broadcasting songs and short dramatic skits for Radio Lebanon, they were doing the same for Radio Damascus. Fairuz and the Rahbani Brothers appeared at the Damascus Festival more times than they appeared at the Baalbeck International Festival, and Fairuz is arguably as popular in Syria as she is in Lebanon. Her fame beyond the Levant can be tied, among other factors, to her artistic support for the Palestinian cause. In 1955 Fairuz and the Rahbanis were invited to Egypt by Egyptian State Radio and commissioned to write songs in support of the Palestinian cause. The result was RÄjiÊżĆ«n (âWe Shall Return,â 1955), a collection of somber and militaristic anthems. Though they would compose other songs relating to the Palestinian cause in the meantime, such as âAl-Quds al-ÊżAtÄ«qahâ (âOld Jerusalemâ), it was their work following the Six-Day War of 1967 that sealed their fame outside of the Levant and Palestine with songs like âZahrat al-MadÄÊŸinâ (âFlower of the Citiesâ), written and performed just after the war in the summer of 1967.
Though she was largely absent from public life in Lebanon during the war in the 1970s and â80s, her popularity never waned. In fact, when her husband died in 1986, factions in Beirut declared a cease-fire to allow the funeral to process from the Muslim side of the city to the burial site on the Christian side. In the 1990s, after the Civil War, she staged a comeback in Lebanon with a concert in Beirut and a new album that appealed to a new generation of listeners. Fairuz remained active well into the 21st century, performing at concerts and recording new studio albums, including Ayh FÄ« Amal (âYes, There Is Hopeâ) in 2010 and BibÄlÄ« (âOn My Mindâ) in 2017. By 2018 Fairuz had sold more than 80 million albums worldwide.