Britannica AI Icon
Adding us as a Preferred Source tells Google you trust our content, so our articles show up more often in your Google Search, Discover feed, and AI Overviews.
verifiedCite
While every effort has been made to follow citation style rules, there may be some discrepancies. Please refer to the appropriate style manual or other sources if you have any questions.
Select Citation Style
Feedback
Corrections? Updates? Omissions? Let us know if you have suggestions to improve this article (requires login).
Thank you for your feedback

Our editors will review what you’ve submitted and determine whether to revise the article.

External Websites

Betye Saar

American artist and educator
Also known as: Betye Irene Brown, Betye Irene Saar

Betye Saar (born July 30, 1926, Los Angeles, California, U.S.—died July 26, 2026, Los Angeles) was an American artist and educator, renowned for her assemblages that lampoon racist attitudes toward African Americans and for installations featuring mystical themes.

Education and early influences

Saar studied design at the University of California at Los Angeles (B.A., 1949) and education and printmaking (1958–62) at California State University at Long Beach. In the early 1960s she created etchings and intaglio, but, after seeing a Joseph Cornell show in 1968, she developed an interest in three-dimensional objects and began working in assemblage.

Black Girl’s Window and The Liberation of Aunt Jemima

Saar’s works incorporate her prints and paintings as well as found objects, including items that evoke folk rituals and traditional Christianity. In Black Girl’s Window (1969) Saar used a salvaged window frame to organize a series of vignettes, including a daguerreotype and a number of her own etchings, around a silhouette in the largest pane. The figure’s eyes are her only visible features, and her hands, which seemingly press against the glass, are covered in cosmological symbols. Many of Saar’s works also challenge racist myths and stereotypes. Her Liberation of Aunt Jemima (1972), for example, is a “mammy” doll—the caricature of a desexualized, complacent Black woman, historically depicted as enslaved—placed in front of the eponymous pancake syrup labels; she carries a broom in one hand and a shotgun in the other. Saar also made works that evocatively employ such materials as old photographs, gloves, and dried flower petals.

Discover the fascinating events that shaped the world, straight from our editors.
By clicking “Sign Up”, you consent to the Britannica Privacy Policy and Terms of Use.

Later work

From the late 1970s Saar’s works expanded in size and scope. Her room-size installations sometimes included shrines, and she encouraged viewers to contribute objects to the work, a practice common in African cultures. She also reiterated spiritual themes with explorations of mysticism in the digital age. In the 1990s she returned to the racist depictions of African Americans, a theme she continued to consider in the 21st century.

Teaching positions and collections

Saar exhibited throughout the country, occasionally with her daughters Alison Saar and Lezley Saar, both artists, and taught at the University of California and at the Parsons-Otis Institute, both in Los Angeles. Her work is in the collections of such institutions as the Museum of Modern Art, New York; the Walker Art Center, Minneapolis, Minnesota; and the Los Angeles County Museum of Art.

The Editors of Encyclopaedia BritannicaThis article was most recently revised and updated by Alicja Zelazko.