Pushkin occupies a unique place in Russian literature. It is not just that Russians view him as their greatest poet; he is also virtually the symbol of Russian culture. His life, as well as his work, has acquired mythic status. To criticize Pushkin, or even one of his charactersâas, for example, Tatyana, the heroine of his novel Yevgeny Onegin (written 1823â31; Eugene Onegin)âhas been taken as something akin to blasphemy. Pushkinâs quasi-sacred status has itself been parodied by Russian authors, including the satirist Mikhail Zoshchenko, the absurdist Daniil Kharms, and, most recently, Andrey Sinyavsky in his Progulki s Pushkinym (1972; Strolls with Pushkin).
Even if one sets this mythic image aside, Pushkin is truly one of the worldâs most accomplished poets; his verse, however, which relies on the authorâs perfect control of form, tone, and language, does not read well in translation. Deeply playful and experimental, Pushkin adopted a vast array of conflicting masks and personae. He writes now seriously, now with irony, and now with irony at his own irony, on moral and philosophical themes. He is ultimately a philosophical fox, appreciating the limitations, as well as the virtues, of any set of ideas. A master parodist, Pushkin wrote a number of erotic and at times sacrilegious mock-epics, such as âGavriiliadaâ (1821; âThe Gabrieliadâ), a scabrous retelling of the Annunciation, and Ruslan i Lyudmila (1820; Ruslan and Ludmila), which, after parodying epic, folk tale, literary ballad, and romance in a spirit of pure play, ends with a startlingly sombre epilogue. His diverse lyrics include a series on the poetâs double identity as artist and man of the world; political poems that got him into trouble with the tsar as well as poems in praise of the tsar and his suppression of the Poles; some remarkable elegies (âVospominaniyeâ [1828; âRemembranceâ]; âElegiyaâ [1830; âElegyâ]); love poems, including the âimagelessâ âYa vas lyubilâ (1829; âI Loved You Onceâ); and powerful meditations on human evil (âAncharâ [1828; âThe Upas Treeâ]; âNe day mne Bog soyti s umaâ [1833; âGod Grant I Go Not Madâ]).
Pushkinâs narrative poems include Tsygany (1824; âThe Gypsiesâ), which considers the meaning of freedom. Plot is mere excuse for parody of literary forms and conventions in Domik v Kolomne (1830; The Little House in Kolomna). Most famously, Medny vsadnik (written 1833; The Bronze Horseman), which reflects on Peter the Great and the significance of St. Petersburg, examines the meaning of history in relation to individual lives. Concern with the nature of historical causation also led to complex formal innovations in the quasi-Shakespearean drama Boris Godunov (written 1824â25), which reworked Karamzinâs Istoriya gosudarstva rossiyskogo and was in turn reworked by other artists, notably Modest Mussorgsky in his opera Boris Godunov (1869; revised 1874). Pushkinâs greatest work was probably Eugene Onegin, the first truly great Russian novel and the source of countless themes and images in Russian fiction. Playful in the manner of Sterneâs Tristram Shandy and Lord Byronâs Don Juan, it far surpasses them for sheer brilliance of form, wit, and thought. Amid endless clever digressions, in which the poet adopts a dazzling array of tones and engages in myriad self-conscious self-parodies, it tells the story of Onegin, a âsuperfluous manââthat is, a man with no core or purpose to his lifeâand Tatyana, who stands for authenticity in a sea of literary or social clichĂ©s, which she somehow manages to transcend even when she accepts them. The workâs serial publication over several years enabled both its own unpredictable creation and changes in the authorâs perspective to become themes of the poem itself.
Each of Pushkinâs four âlittle tragedies,â all written in 1830, succinctly deals with a philosophical problem. The most remarkable, Motsart i Salyeri (Mozart and Salieri), based on a legend that Salieri poisoned Mozart, meditates on the nature of creativity while introducing, in brilliantly compressed speeches, what was to be one of the important Russian themesâmetaphysical rebellion against God.
After 1830 Pushkin turned to prose. He wrote both a novella and a nonfictional accountâKapitanskaya dochka (1836; The Captainâs Daughter) and Istoriya Pugachovskogo bunta (1834; The History of Pugachev)âabout the same historical events, as if to illustrate that representing the historical truth requires more than one genre. Povesti pokoynogo Ivana Petrovicha Belkina (1831; Tales of the Late Ivan Petrovich Belkin) filters five narratives, each a parody of a received plot, through the minds of several narrators, collectors, or editors. Pikovaya dama (1834; The Queen of Spades) offers a suspenseful account of a man seeking mystic knowledge that would enable him to gamble without risk and, implicitly, to know the deepest forbidden truths. Dostoyevskyâs Crime and Punishment may be seen as an expansion of Pushkinâs brief story.
Lermontov and Griboyedov
Next to Pushkin, Mikhail Lermontov, who personifies Romanticism, is probably Russiaâs most frequently anthologized poet. His celebrated lyrics often recycle lines from his own and othersâ poems. âSmert poetaâ (1837; âDeath of a Poetâ), which first earned him fame, deals with Pushkinâs death shortly after a fatal duel in 1837. Among his narrative poems, Demon (1841; The Demon) describes the love of a Byronic demon for a mortal woman; Pesnya pro tsarya Ivana Vasilyevicha, molodogo oprichnika i udalogo kuptsa Kalashnikova (1837; A Song About Tsar Ivan Vasilyevich, His Young Bodyguard, and the Valiant Merchant Kalashnikov) is a stylized folk epic. Also an accomplished prose stylist, Lermontov wrote Geroy nashego vremeni (1840; A Hero of Our Time), which in form is something between a novel and a complexly framed cycle of stories about a single hero, a Byronic superfluous man. This work ranges from sketches of philosophical brilliance (âThe Fatalistâ) to episodes of near puerility (âPrincess Maryâ). The theme of the superfluous man finds another important rendition in Aleksandr Griboyedovâs classic work, Gore ot uma (completed 1824; Woe from Wit).
