Why Is Christmas on December 25?
Does anyone really know when Jesus was born?
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Transcript
Christmas celebrates the birth of Jesus Christ, and we all know that happened on December 25th, right?
ActuallyâŠwe donât. Tradition says Jesus was born more than two thousand years ago, but itâs not as though we have his birth certificate.
So does anyone really know when Jesus was born? And how did Christmas end up in December?
Scholars donât have a single answer to this question. There are several possible explanations for the date, all originating in the Greco-Roman world.
Some people believe that December twenty-fifth really was the date of Jesusâ birth, thanks to the work of a man called Sextus Julius Africanus.
Some people believe that the Roman Church chose the date they did to coincide with their celebration of the winter solstice.
And some people believe that the Church chose the date to try to undercut existing pagan celebrations around the same time.
But, wait, isnât December twenty-fifth in the bible somewhere? Actually, it isnât. Sextus Julius Africanus was the first to suggest that date, more than two hundred years after when Jesus is said to have been born. Africanus was the first Christian known to produce a universal chronology, a history from the date of creation to his own time. He thought Jesus must have been conceived on March twenty-fifth, which was the day he believed the world was created. Then he added nine months to get a December birth date. And the Roman Church didnât accept this date formally for another hundred years â they started celebrating Christmas on December twenty-fifth in the year 336, during the reign of Emperor Constantine.
So did it just take Africanus a full century to convince the Church heâd gotten his math right? Not exactly. In the third century, the Roman Empire hadnât adopted Christianity yet. Instead of celebrating Christmas, they celebrated the rebirth of the âUnconquered Sunâ â or Sol Invictus. Basically, they threw a party because the days started to get longer again in late December. After Emperor Constantine made Christianity the religion of Rome, that whole âbirth of the sunâ thing got pretty heavily associated with, well, the birth of Godâs son in Christian belief. And what day did they celebrate the return of Sol Invictus? Yep, December 25th.
Some people think this was more than just an innocent pun. Besides Sol Invictus on the twenty-fifth, the days around the solstice also included the celebrations of Saturnalia, a time of gifts and feasting, and the birth of Mithra, a popular god of light and loyalty. Converting an empire is no small thing, and it could be that Constantine thought establishing a Christmas celebration at that time might undercut resistance to Christianity. We do know that the choice of December twenty-fifth was controversial â in the Eastern Empire, they preferred January 6th.
Will we ever know the real truth? Maybe not. Christmas didnât become a major Christian celebration with its own liturgy until the ninth century, so by that time they were working on texts that were already ancient.
But maybe part of the magic of Christmas is the mystery of it all. Regardless of its origin, itâs nice to have a reason to look forward to the darkest days of the year.
ActuallyâŠwe donât. Tradition says Jesus was born more than two thousand years ago, but itâs not as though we have his birth certificate.
So does anyone really know when Jesus was born? And how did Christmas end up in December?
Scholars donât have a single answer to this question. There are several possible explanations for the date, all originating in the Greco-Roman world.
Some people believe that December twenty-fifth really was the date of Jesusâ birth, thanks to the work of a man called Sextus Julius Africanus.
Some people believe that the Roman Church chose the date they did to coincide with their celebration of the winter solstice.
And some people believe that the Church chose the date to try to undercut existing pagan celebrations around the same time.
But, wait, isnât December twenty-fifth in the bible somewhere? Actually, it isnât. Sextus Julius Africanus was the first to suggest that date, more than two hundred years after when Jesus is said to have been born. Africanus was the first Christian known to produce a universal chronology, a history from the date of creation to his own time. He thought Jesus must have been conceived on March twenty-fifth, which was the day he believed the world was created. Then he added nine months to get a December birth date. And the Roman Church didnât accept this date formally for another hundred years â they started celebrating Christmas on December twenty-fifth in the year 336, during the reign of Emperor Constantine.
So did it just take Africanus a full century to convince the Church heâd gotten his math right? Not exactly. In the third century, the Roman Empire hadnât adopted Christianity yet. Instead of celebrating Christmas, they celebrated the rebirth of the âUnconquered Sunâ â or Sol Invictus. Basically, they threw a party because the days started to get longer again in late December. After Emperor Constantine made Christianity the religion of Rome, that whole âbirth of the sunâ thing got pretty heavily associated with, well, the birth of Godâs son in Christian belief. And what day did they celebrate the return of Sol Invictus? Yep, December 25th.
Some people think this was more than just an innocent pun. Besides Sol Invictus on the twenty-fifth, the days around the solstice also included the celebrations of Saturnalia, a time of gifts and feasting, and the birth of Mithra, a popular god of light and loyalty. Converting an empire is no small thing, and it could be that Constantine thought establishing a Christmas celebration at that time might undercut resistance to Christianity. We do know that the choice of December twenty-fifth was controversial â in the Eastern Empire, they preferred January 6th.
Will we ever know the real truth? Maybe not. Christmas didnât become a major Christian celebration with its own liturgy until the ninth century, so by that time they were working on texts that were already ancient.
But maybe part of the magic of Christmas is the mystery of it all. Regardless of its origin, itâs nice to have a reason to look forward to the darkest days of the year.