How do Warlpiri triangular kin terms express relationships among a speaker, listener, and another person?

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In the Warlpiri language, triangular kin terms are a specialized linguistic feature used to define the relationship of both the speaker and the listener to a third person (the referent).1

Rather than simply identifying a person in relation to one individual, these terms encapsulate a three-way connection. For example, a single term can express a relationship such as "my father who is also your mother’s brother," effectively situating the referent within the kinship network shared by both the speaker and the listener. This reflects the broader importance of kinship in Aboriginal social life, where such categories are extended to define the social standing and appropriate behavior between all members of a community.1