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Protestant ethic, in sociological theory, the value attached to hard work, thrift, and efficiency in oneās worldly calling, which, especially in the Calvinist view, were deemed signs of an individualās election, or eternal salvation.
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Max Weber, 1918.
Leif Geiges
German sociologist Max Weber, in The Protestant Ethic and the Spirit of Capitalism (1904ā05), held that the Protestant ethic was an important factor in the economic success of Protestant groups in the early stages of European capitalism; because worldly success could be interpreted as a sign of eternal salvation, it was vigorously pursued. Calvinismās antipathy to the worship of the flesh, its emphasis on the religious duty to make fruitful use of the God-given resources at each individualās disposal, and its orderliness and systemization of ways of life were also regarded by Weber as economically significant aspects of the ethic.
Weberās thesis was criticized by various writers, especially Kurt Samuelsson in Religion and Economic Action (1957). Although English historian R.H. Tawney accepted Weberās thesis, he expanded it in his Religion and the Rise of Capitalism (1926) by arguing that political and social pressures and the spirit of individualism with its ethic of self-help and frugality were more significant factors in the development of capitalism than was Calvinist theology.
