Britannica
Sources used in this answer
- Scholasticism - Maturity of Scholasticism
- Medieval philosophy - St. Thomas Aquinas
- Western philosophy - The transition to Scholasticism
- St. Thomas Aquinas - Years at the papal Curia and return to Paris
- Western philosophy - Thomas Aquinas
- Aristotelianism - From the late 13th century through the 15th century
- Aristotelianism - From the Renaissance to the 18th century
How did St. Thomas Aquinas respond to concerns about Aristotle's philosophy?
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St. Thomas Aquinas
St. Thomas Aquinas, from the Demidoff Altarpiece, tempera on poplar by Carlo Crivelli, 1476; in the National Gallery, London.
St. Thomas Aquinas addressed concerns regarding Aristotleās philosophy by demonstrating that reason and faith, both originating from a divine source, cannot contradict one another. During his time, many conservative theologians viewed Aristotelianism with suspicion, partly because they believed it threatened traditional Christian doctrines and partly because the works had been distorted by heterodox Arabic commentators.123
Aquinas responded to these challenges through several key approaches:
- Writing Commentaries: He authored his own commentaries on Aristotleās works to strip away heterodox interpretationsāparticularly those of AverroĆ«sāand to reveal the essential soundness of Aristotleās system for Christian theology.12
- Distinguishing Domains: In works like the Summa theologiae, he clearly separated the methods of philosophy, which relies on sensory data and natural reason, from theology, which is based on divine revelation.12
- Transformation and Correction: Rather than compromising Christian doctrine, Aquinas adapted Aristotelian conceptsāsuch as the "unmoved mover" or the soul as the form of the bodyāby modifying them to align with Christian belief. He famously established harmony by deepening philosophical principles, such as his understanding of being (esse) as the act of existing, which distinguishes God from all created things.12
By doing so, Aquinas defended the autonomy of natural reason while maintaining that it serves as a necessary foundation for faith.4